۞
Hizb 53
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Hast thou received the story of the honoured guests of Abraham? 24 When those [heavenly messengers] came unto him and bade him peace, he answered, "[And upon you be] peace!" - [saying to himself,] "They are strangers." 25 Then he turned quickly to his household, and brought a fatted calf, 26 He set it before them, saying: 'Will you not eat' 27 He felt afraid of them; but they said: "Have no fear," and gave him the good news of a wise son. 28 So hearing his wife went forth shouting. She struck her face and exclaimed: “A barren old woman am I.” 29 They said, 'So says thy Lord; He is the All-wise, the All-knowing.' 30 ۞ Abraham asked, "What is your errand, O messengers?" 31 They said: verily we are sent unto a people, guilty. 32 so that we bring down stones of clay upon them 33 marked by your Lord upon those who go beyond the limits.” 34 Then We brought forth such as were therein of the believers. 35 for apart from one [single] house We did not find there any who had surrendered themselves to Us. 36 And We left therein a sign for those who fear the painful punishment. 37 And in Moosa, when We sent him with a clear proof towards Firaun. 38 But [Fir'aun (Pharaoh)] turned away (from Belief in might) along with his hosts, and said: "A sorcerer, or a madman." 39 So We took him and his forces, and threw them into the sea; and his was the blame. 40 And in 'Aad [was a sign], when We sent against them the barren wind. 41 that left nothing it came upon, but made it as stuff decayed. 42 There is also a Sign for you in (the story of) Thamud. They were told: “Enjoy yourselves for a while.” 43 But they insolently defied the Command of their Lord: So the stunning noise (of an earthquake) seized them, even while they were looking on. 44 for they were unable even to rise, and could not defend themselves. 45 The people of Noah who lived before them were also evil doing people. 46
۞
Hizb 53
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ملاحظات وتعليمات
Notes and Instructions
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.