۞
1/4 Hizb 53
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The Mountain (Al-Toor)
49 verses, revealed in Mecca after Prostration (Al-Sajdah) before Kingship (Al-Mulk)
In the name of Allah, the Beneficent, the Merciful
I CALL TO witness the Mount Sinai, 1 And [by] a Book inscribed 2 in an exposed parchment 3 Consider the long-enduring house [of worship]! 4 And the roof exalted, 5 And the sea set aflame. 6 VERILY, [O man,] the suffering decreed by thy Sustainer [for the sinners] will indeed come to pass: 7 Of it there is no averter. 8 On the day when the heaven shall move from side to side 9 and the mountains will move with [an awesome] movement. 10 So woe on that day to those who reject (the truth), 11 Those who in wading sport themselves. 12 the day when they shall be pitched into the fire of Gehenna: 13 (And it is said unto them): This is the Fire which ye were wont to deny. 14 Was it, then, a delusion or is it that you failed to see [its truth]? 15 Roast in it, bear it with or without patience, it is the same, you are only being recompensed for that which you used to do' 16 Surely the godfearing shall be in gardens and bliss, 17 rejoicing in all that their Sustainer will have granted them: for their Sustainer will have warded off from them all suffering through the blazing fire. 18 (And it is said unto them): Eat and drink in health (as a reward) for what ye used to do, 19 Reclining on ranged couches. And we wed them unto fair ones with wide, lovely eyes. 20 And those who believe and whose progeny follow them in belief. We shall cause their progeny to join them, and We shall not diminish unto them aught of their own work. Every man is for that which he hath earned a pledge. 21 We shall provide them in abundance with all kinds of fruit and meat, whatever they may desire. 22 while they pass therein a cup one to another wherein is no idle talk, no cause of sin, 23 ۞ And there go round, waiting on them menservants of their own, as they were hidden pearls. 24 They advance one upon another, asking each other questions. 25 They will say, "Indeed, we were previously among our people fearful [of displeasing Allah]. 26 "But Allah has been good to us, and has delivered us from the Penalty of the Scorching Wind. 27 Lo! we used to pray unto Him of old. Lo! He is the Benign, the Merciful. 28
۞
1/4 Hizb 53
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
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