۞
Juz 27 ▼

1/4 Hizb 53
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▼ 52 The Mountain
Al-Toor 1 of 2
The Mountain (Al-Toor)
49 verses, revealed in Mecca after Prostration (Al-Sajdah) before Kingship (Al-Mulk)
In the name of Allah, the Beneficent, the Merciful
By the mount. 1 By a Decree inscribed 2 on fine parchment; 3 Consider the long-enduring house [of worship]! 4 And the roof exalted, 5 and the sea swarming, 6 surely thy Lord's chastisement is about to fall; 7 there is no one who could avert it, 8 On the Day whereon the heaven will shake with an awful shaking. 9 and the mountains quickly move. 10 Then woe that Day to those that treat (Truth) as Falsehood;- 11 Who play in talk of grave matters; 12 The Day they are thrust toward the fire of Hell with a [violent] thrust, [its angels will say], 13 This is the Fire which ye were wont to believe. 14 Is this magic or do you not see? 15 Burn in its heat. It is all the same for you whether you exercise patience or not; This is the recompense for your deeds". 16 But in the Gardens the righteous shall live in bliss, 17 Rejoicing at what their Lord has given them; and their Lord will preserve them from the torment of Hell. 18 (To them will be said:) "Eat and drink ye, with profit and health, because of your (good) deeds." 19 They will recline (with ease) on Thrones (of dignity) arranged in ranks; and We shall join them to Companions, with beautiful big and lustrous eyes. 20 And those who believe and whose progeny follow them in belief. We shall cause their progeny to join them, and We shall not diminish unto them aught of their own work. Every man is for that which he hath earned a pledge. 21 And We shall bestow on them, of fruit and meat, anything they shall desire. 22 In it, they accept cups from each other, in which is neither any lewdness nor any sin. 23 ۞ And there go round, waiting on them menservants of their own, as they were hidden pearls. 24 And they will approach one another, inquiring of each other. 25 They will say: "Behold, aforetime - when we were [still living] in the midst of our kith and kin - we were full of fear [at the thought of God's displeasure]: 26 Wherefore Allah hath obliged us, and hath protected us from the torment of the Scorch. 27 Surely we called upon Him before: Surely He is the Benign, the Merciful. 28
۞
Juz 27 ▼

1/4 Hizb 53
< 460 >
< random >
▼ 52 The Mountain
Al-Toor 1 of 2
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.