۞
3/4 Hizb 53
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The Moon (Al-Qamar)
55 verses, revealed in Mecca after The Comet (Al-Taareq) before S (Saad)
In the name of Allah, Most Gracious, Most Merciful
The hour drew nigh and the moon was rent in twain. 1 Yet if they see a sign (the unbelievers) turn their backs and say: 'This is but a continuation of sorcery' 2 for they are bent on giving it the lie, being always wont to follow their own desires. Yet everything reveals its truth in the end. 3 And there have come to them such tidings as contain a deterrent -- 4 Extensive wisdom - but warning does not avail [them]. 5 turn thou away from them. On the Day when the Summoning Voice will summon [man] unto something that the mind cannot conceive, 6 They will come out from the graves with eyes lowered, as if they were spread locusts. 7 running with outstretched necks to the Caller. The unbelievers shall say, 'This is a hard day!' 8 ۞ The people of Noah, who lived before them, had also rejected (Our guidance). They rejected Our servant and said, "He is an insane person so let us drive him away". 9 So he prayed to his Lord: "I am helpless, deliver me." 10 And We opened up the flood gates of the sky with water pouring down in torrents, 11 and We made the earth burst forth with springs, and all this water converged to fulfil that which had been decreed. 12 And We bore Noah on the vessel built of planks and nails, 13 Floating under Our Eyes, a reward for him who had been rejected! 14 And We left it for a sign. Is there any that will remember? 15 How was then My punishment and My commination! 16 Now We have made the Koran easy for Remembrance. Is there any that will remember? 17 'Aad denied; and how [severe] were My punishment and warning. 18 Verily We! We sent against them a raging wind on a day of calamity continuous. 19 Smashing down men as if they were uprooted trunks of date palms. 20 How then were My chastisement and My warnings? 21 But We have indeed made the Qur'an easy to understand and remember: then is there any that will receive admonition? 22
۞
3/4 Hizb 53
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.