Juz 27 ▼
< 472 >
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▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
A throng of the ancients 39 and a multitude of the later people. 40 BUT AS FOR those who have persevered in evil - what of those who have persevered in evil? 41 In scorching wind and boiling hot water. 42 And the shade of black smoke, 43 Neither cool nor refreshing. 44 Surely they had lived before in luxury, 45 And they persisted in the great violation. 46 And they used to say: "When we die and become dust and bones, shall we then indeed be resurrected? 47 And our forefathers [as well]?" 48 Say thou: verily the ancients and those of later generations: 49 shall all be brought together on an appointed Day. 50 Then indeed you, O those astray [who are] deniers, 51 will eat from the fruit of the tree of Zaqqum, 52 filling your bellies, with it 53 And drinking on top of it from scalding water 54 "Indeed ye shall drink like diseased camels raging with thirst!" 55 That is their accommodation on the Day of Recompense. 56 It is We Who created you, so why do you not accept the truth? 57 Have you ever considered that [seed] which you emit? 58 did you create it or did We? 59 We have incorporated death in your constitution, and We shall not be hindered 60 That We may transfigure you and make you what ye know not. 61 You have known the first creation, then why do you not reflect? 62 Tell Me! The seed that you sow in the ground. 63 is it you that sow it, or are We the Sower? 64 If We willed, We verily could make it chaff, then would ye cease not to exclaim: 65 (Saying): "We are indeed Mughramun (i.e. ruined or lost the money without any profit, or punished by the loss of all that we spend for cultivation, etc.)! [See Tafsir Al-Qurtubi, Vol. 17, Page 219] 66 nay, we are deprived [altogether]." 67 Tell Me! The water that you drink. 68 Do ye bring it down (in rain) from the cloud or do We? 69 If We so pleased, We certainly could make it salty. Why, then, are you not grateful? 70 And have you seen the fire that you ignite? 71 Is it you who grew its tree, or is it We Who create? 72 It is We who have made it a means to remind [you of Us,] and a comfort for all who are lost and hungry in the wilderness [of their lives]. 73 Therefore (O dear Prophet Mohammed – peace and blessings be upon him) proclaim the Purity of the name of your Lord, the Greatest. 74
Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.