Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
A multitude of those of old 39 And a multitude of those of later time. 40 And those on the left hand: What of those on the left hand? 41 (they shall live) amid burning winds and boiling water, 42 Under the shadow of thick black smoke 43 Nothing (will there be) to refresh, nor to please: 44 Indeed they were among favours before this. 45 and persisted in the great sin 46 And said: "What! When we are dead and turned to dust and bones, shall we then be raised again? 47 What, and our fathers, the ancients' 48 Say: 'Those of ancient times and those of later times 49 "All will surely be gathered together for appointed Meeting of a known Day. 50 Then lo! ye, the erring, the deniers, 51 will eat from the fruit of the tree of Zaqqum, 52 And filling with it your bellies 53 and thereupon you shall drink boiling water, 54 lapping it down like thirsty camels.' 55 This shall be their hospitality on the Day of Doom. 56 We created you, then why do you believe not? 57 So what is your opinion regarding the semen you discharge? 58 Do you yourselves create it, or are We the Creators? 59 We have decreed death among you, and We are not to be outdone 60 that We may exchange the likes of you, and make you to grow again in a fashion you know not. 61 And certainly you know the first growth, why do you not then mind? 62 Ponder upon the soil you till, 63 Do you make it grow or is it We who make it grow? 64 If We so pleased, We could turn your harvest into chaff. Then you would start lamenting, 65 [Saying], "Indeed, we are [now] in debt; 66 "Nay, but we are deprived!" 67 And have you seen the water that you drink? 68 Is it ye who shed it from the raincloud, or are We the Shedder? 69 If We willed We verily could make it bitter. Why then, give ye not thanks? 70 Have you considered the fire which you strike? 71 Is it ye who grow the tree which feeds the fire, or do We grow it? 72 We have made it as a reminder and convenience for the needy. 73 Then magnify the Name of thy Lord, the All-mighty. 74
Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
ملاحظات وتعليمات
Notes and Instructions
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.