Juz 28 ▼
< 479 >
< random >
▼ 58 The Debate
Al-Mujaadalah 2 of 3
Do you not see that God knows all that is in the heavens and on the earth? There is not a secret consultation between three, but He makes the fourth among them -- nor between five but He makes the sixth -- nor between fewer nor more, but He is in their midst, wherever they may be: in the end He will tell them the truth about their conduct, on the Day of Judgement. For God has full knowledge of all things. 7 Did you not see those who were forbidden from conspiracy, yet they do what was forbidden, and consult each other for sinning, and for exceeding limits, and for disobeying the Noble Messenger? And when they come in your presence, they greet you with words not chosen by Allah for respectfully greeting you, and they inwardly say, “Why does not Allah punish us for what we say?” Hell is sufficient for them; they will sink into it; and what a wretched outcome! 8 O you who have believed, when you converse privately, do not converse about sin and aggression and disobedience to the Messenger but converse about righteousness and piety. And fear Allah, to whom you will be gathered. 9 The evil consultation is only from the devil in order that he may upset the believers, whereas he cannot harm them in the least without Allah’s command; and only upon Allah must the Muslims rely. 10 O People who Believe! When you are told to give room in the assemblies, then do give room – Allah will give you room (in His mercy); and when it is said, “Stand up in reverence”, then do stand up – Allah will raise the believers among you, and those given knowledge, to high ranks; and Allah is Aware of your deeds. 11 O believers, when you conspire with the Messenger, before your conspiring advance a freewill offering; that is better for you and purer. Yet if you find not means, God is All-forgiving, All-compassionate. 12 Do you fear that you will not [be able to] give in charity before your consultation? Then if you are unable to do so, [know that] God has turned to you in His mercy; then observe your prayers and pay the prescribed alms and obey God and His Messenger. God is aware of all that you do. 13
Juz 28 ▼
< 479 >
< random >
▼ 58 The Debate
Al-Mujaadalah 2 of 3
ملاحظات وتعليمات
Notes and Instructions
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.