۞
1/2 Hizb 57
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Incontestable (Al-Haaqqah)
52 verses, revealed in Mecca after Kingship (Al-Mulk) before The Heights (Al-Ma'aarej)
In the name of Allah, the Beneficent, the Merciful
۞ The Inevitable Calamity! 1 How awesome that laying-bare of the truth! 2 And what will make you know what the Reality is? 3 Samood and Ad called the striking calamity a lie. 4 Thamood, they were destroyed by the violent shout (of Gabriel), 5 And as to Ad, they were destroyed by a roaring, violent blast. 6 He made it rage against them seven nights and eight days in succession: so that thou couldst see the (whole) people lying prostrate in its (path), as they had been roots of hollow palm-trees tumbled down! 7 Can you see any remnant of them now? 8 Pharoah and those before him and the inhabitants of the overthrown cities persistently committed grave sins. 9 and they rebelled against the Messenger of their Lord, and He seized them with a surpassing grip. 10 And when the waters rose (high) We carried you in the sailing (Ark), 11 making it a Reminder for you, for all attentive ears to retain. 12 When the single blast is sounded on the trumpet, 13 the earth and mountains will be raised up high and crushed all together. 14 On that day, the inevitable event will take place 15 and heaven shall be split, for upon that day it shall be very frail, 16 And the angels will be on the sides thereof, and eight will uphold the Throne of thy Lord that day, above them. 17 On that day ye will be exposed; not a secret of you will be hidden. 18 Then as to him who will be vouchsafed his book in his right hand, he shall say: here! read my book! 19 I was sure that the record of my deeds would be shown to me". 20 He is therefore in the desired serenity. 21 in a high Garden, 22 The Fruits whereof (will hang in bunches) low and near. 23 Eat and drink with benefit for that which ye sent on beforehand in days past. 24 And he that will be given his Record in his left hand, will say: "Ah! Would that my Record had not been given to me! 25 “And had never come to know my account!” 26 Oh! Would that the death that came to me in the world had made an end of me! 27 My riches have not availed me, 28 my authority is gone from me.' 29 (It will be said): "Seize him and fetter him, 30 then throw them into hell to be heated up therein. 31 then in a chain of seventy cubits' length insert him! 32 Indeed, he did not use to believe in Allah, the Most Great, 33 Nor he urged on others the feeding of the poor. 34 “So he does not have any friend here this day.” 35 Nor any food except refuse, 36 Which none but the wrongdoers eat. 37
۞
1/2 Hizb 57
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ملاحظات وتعليمات
Notes and Instructions
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
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عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.