۞
1/2 Hizb 57
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Incontestable (Al-Haaqqah)
52 verses, revealed in Mecca after Kingship (Al-Mulk) before The Heights (Al-Ma'aarej)
In the name of Allah, the Beneficent, the Merciful
۞ The indubitable event! 1 What is the Inevitable Reality? 2 Would that you knew (in detail) what the Inevitable is! 3 Thamud and 'Aad denied the Striking Calamity. 4 But the Thamud,- they were destroyed by a terrible Storm of thunder and lightning! 5 And as for 'Aad, they were destroyed by a screaming, violent wind 6 Which He imposed on them for seven long nights and eight long days so that thou mightest have seen men lying overthrown, as they were hollow trunks of palm-trees. 7 Can you see any of their survivors? 8 And Firon and those before him and the overthrown cities continuously committed sins. 9 And disobeyed (each) the messenger of their Lord; so He punished them with an abundant Penalty. 10 Verily when the water rose to great heights, We bore you upon a floating vessel (i.e. the Ark) 11 In order to make it a remembrance for you, and in order that the ears that store may remember. 12 Then when the Horn is blown with one blast 13 And the earth and the mountains will be lifted up and crushed with a single crush. 14 Then on that Day shall the (Great) Event befall, 15 And the heaven will split asunder so on that day it will be unstable. 16 and the angels shall stand upon its borders, and upon that day eight shall carry above them the Throne of thy Lord. 17 On that Day you shall be brought to judgment: not [even] the most hidden of your deeds will remain hidden. 18 On that Day, he whose Record is given to him in his right hand will say: “Lo! Read my Record! 19 Surely I knew that I should have to meet my reckoning. 20 Then he shall find himself in a life of bliss; 21 in a lofty Garden 22 the clusters of whose fruit will be hanging low to be within reach (of the inmates of Paradise). 23 We shall say to him, "Eat and drink joyfully as a reward for the good deeds you did in days gone by." 24 But as for he who is given his record in his left hand, he will say, "Oh, I wish I had not been given my record 25 and had not known my account. 26 Oh, would that it had been death! 27 "My wealth has not availed me, 28 and my authority has vanished.” 29 Lay hold on him, then put a chain on him, 30 Then cast him to be burnt in Hell; 31 Then, in a chain whereof the length is seventy Cubits, bind him. 32 they did not believe in the great God, 33 nor would he urge the feeding of the poor. 34 That is why he has no friend today, 35 “Nor any food except the pus discharged from the people of hell.” 36 Which none but sinners eat. 37
۞
1/2 Hizb 57
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ملاحظات وتعليمات
Notes and Instructions
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.