۞
1/2 Hizb 57
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Incontestable (Al-Haaqqah)
52 verses, revealed in Mecca after Kingship (Al-Mulk) before The Heights (Al-Ma'aarej)
In the name of Allah, Most Gracious, Most Merciful
۞ OH, THE LAYING-BARE of the truth! 1 And what is that indubitable event? 2 Would that you knew (in detail) what the Inevitable is! 3 The Thamud and the Ad denied the (possibility of a) sudden calamity, calling it false. 4 The Thamuds were destroyed by a violent blast of sound. 5 And as for 'Aad, they were destroyed by a screaming, violent wind 6 that He subjected upon them for seven nights and eight days consecutively and you might have seen them struck down as if they were the stumps of palm trees that had fallen down. 7 Then do you see of them any remains? 8 The Pharaoh, those who lived before him and the people of the Subverted Cities all persisted in doing evil. 9 and they rebelled against the Messenger of their Lord, and He seized them with a surpassing grip. 10 Surely We bore you up in the ship when the water rose high, 11 so that We might make it a reminder for you and so that attentive ears might retain it. 12 So, when the Trumpet is blown with a single blast 13 and the earth and the mountains shall be lifted up and crushed with a single stroke! 14 So that is the day when the forthcoming event will occur. 15 And the heaven will split asunder, for that day it will be frail. 16 and the angels will stand on the sides, with eight of them bearing aloft the Throne of your Lord on that Day. 17 That will be the Day when you shall be brought forth (before Allah) and no secret of yours shall remain hidden. 18 Those who will receive the books of the records of their deeds in their right hands will say, "Come and read my record. 19 “I was certain that I will confront my account.” 20 He is therefore in the desired serenity. 21 in a lofty Garden 22 The fruit clusters of which are hanging down. 23 (And told:) "Eat and drink to your fill as reward for (good) deeds you had done in days of yore." 24 But as for him whose record shall be placed in his left hand, he will exclaim: "Oh, would that I had never been shown this my record, 25 And had not known what is my account. 26 How I wish my death had ended all. 27 "Of no profit to me has been my wealth! 28 My authority is gone away from me. 29 (It will be said): Take him and fetter him 30 “Then hurl him into the blazing fire.” 31 "Then fasten him with a chain whereof the length is seventy cubits!" 32 Behold, he never believed in God the All-mighty, 33 Nor did he encourage the feeding of the poor. 34 So no friend has he here this Day, 35 Nor any food save filthy corruption. 36 "Which none do eat but those in sin." 37
۞
1/2 Hizb 57
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ملاحظات وتعليمات
Notes and Instructions
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.