۞
3/4 Hizb 57
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The Heights (Al-Ma'aarej)
44 verses, revealed in Mecca after Incontestable (Al-Haaqqah) before The News (Al-Naba')
In the name of Allah, the Merciful, the Compassionate
A supplicant asked for a punishment bound to happen 1 To the disbelievers; of it there is no preventer. 2 from punishing them. He is the Lord of the Ascending Stairways, 3 by which the angels and the Spirit will ascend to Him in one Day which will last for fifty thousand years. 4 So be patient (O Muhammad SAW), with a good patience. 5 They deem it to be remote. 6 but, We see it as near! 7 The day the sky becomes like molten brass, 8 And the mountains shall be as tufts of wool 9 And no friend inquires after friend 10 Though they shall be made to see one another. Fain would the guilty ransom himself from the torment of that Day by his children. 11 And his wife and his brother, 12 the kinsmen who gave him shelter, 13 and all the people of the earth, if that could deliver him. 14 By no means! Verily, it will be the Fire of Hell! 15 that will strip off the scalp. 16 Calling: "[O Kafir (O disbeliever in Allah, His angels, His Book, His Messengers, Day of Resurrection and in Al-Qadar (Divine Preordainments), O Mushrik (O polytheist, disbeliever in the Oneness of Allah)] (all) such as turn their backs and turn away their faces (from Faith) [picking and swallowing them up from that great gathering of mankind (on the Day of Resurrection) just as a bird picks up a food-grain from the earth with its beak and swallows it up] [Tafsir Al-Qurtubi, Vol. 18, Page 289] 17 And collect (wealth) and hide it (from spending it in the Cause of Allah). 18 ۞ Indeed, mankind was created anxious: 19 Very nervous when touched by misfortune. 20 and whenever good fortune comes to him, he grows niggardly. 21 Except those who pray, 22 Who persevere in devotion, 23 And those in whose wealth there is a fixed portion. 24 for such as ask [for help] and such as are deprived [of what is good in life]; 25 those who firmly believe in the Day of Recompense, 26 And those who are fearful of the chastisement of their Lord-- 27 Verily! The torment of their Lord is that before which none can feel secure, 28 and guard their private parts 29 Except with their wives and the bondwomen in their possession, for there is no reproach on them. 30 But whoso seeketh more than that, those are they who are transgressors; 31 And those who fulfil their trusts and covenants, 32 and perform their witnessings, 33 And those who guard (the sacredness) of their worship;- 34 all these shall live honourably in the Gardens. 35
۞
3/4 Hizb 57
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.