Juz 29 ▼
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▼ 74 The Hidden Secret
Al-Muddath-thir 1 of 2
The Hidden Secret (Al-Muddath-thir)
56 verses, revealed in Mecca after Unknown Person (Al-Muzzammil) before The Key (Al-Faatehah)
Allah - beginning with the name of - the Most Gracious, the Most Merciful
O you (Prophet Muhamad), the cloaked, 1 Arise and warn! 2 And thine Lord magnify! 3 And keep your clothes clean. 4 And pollution shun. 5 do not bestow a favour in the expectation of receiving more in return; 6 and persevere for your Lord's sake. 7 For when the Trump is sounded 8 That Day will be a difficult day 9 Far from easy for the disbelievers. 10 Let Me alone with him whom I created lonely. 11 and designated for him ample wealth, 12 and sons standing before him, 13 And spread [everything] before him, easing [his life]. 14 Then he desires that I should add more. 15 By no means! He has been stubbornly hostile to Our revelation: 16 I will cover him with arduous torment. 17 Lo! He reflected, and determined -- 18 Perish he! How maliciously he devised! 19 Again accursed be he, how evilly did he decide! 20 May he be condemned again for his schemes! He looked around, 21 then frowned and scowled; 22 Then he turned back and was big with pride, 23 said, "This (the Quran) is nothing but magic, inherited from ancient magicians. 24 "This is nothing but the word of a human being!" 25 [Hence,] I shall cause him to endure hell-fire [in the life to come]! 26 And what will make you know exactly what Hell-fire is? 27 It does not allow anyone to live, and neither does it leave anyone to die; 28 it scorches the skin; 29 Over it are nineteen (angels guarding). 30 We have not appointed the guards of hell, except angels; and did not keep this number except to test the disbelievers – in order that the People given the Book(s) may be convinced, and to increase the faith of the believers – and so that the People given the Book(s) and the Muslims may not have any doubt – and so that those in whose hearts is a disease and the disbelievers, may say, “What does Allah mean by this amazing example?” This is how Allah sends astray whomever He wills, and guides whomever He wills; and no one knows the armies of Allah except Him; and this is not but an advice to man. 31
Juz 29 ▼
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< random >
▼ 74 The Hidden Secret
Al-Muddath-thir 1 of 2
ملاحظات وتعليمات
Notes and Instructions
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.