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The Hidden Secret (Al-Muddath-thir)
56 verses, revealed in Mecca after Unknown Person (Al-Muzzammil) before The Key (Al-Faatehah)
Allah - beginning with the name of - the Most Gracious, the Most Merciful
O THOU [in thy solitude] enfolded! 1 Arise and warn! 2 Thy Lord magnify 3 And your garments do purify, 4 and shun uncleanness, 5 Do not bestow favours in expectation of return, 6 and be patient unto thy Lord. 7 For when the trumpet blows 8 that shall be a Harsh Day 9 Far from easy for those without Faith. 10 LEAVE Me alone [to deal] with him whom I have created alone, 11 And then granted him resources in abundance. 12 And sons abiding in his presence 13 And spread [everything] before him, easing [his life]. 14 After all that he desires that I should give more; 15 By no means! For to Our Signs he has been refractory! 16 I shall force him to endure a painful uphill climb! 17 For he thought and he plotted -- 18 death seize him, how he determined! 19 Then may he be destroyed [for] how he deliberated. 20 He then dared to lift his gaze. 21 Then he frowned and he scowled; 22 Then he turned back and was proud; 23 and says, "All this is mere spellbinding eloquence handed down [from olden times]! 24 This is nothing but the word of mortal man!" 25 I will cast him into hell. 26 And what could make thee conceive what hell-fire is? 27 It neither spares, nor releases, 28 and it burns the flesh. 29 Over it are nineteen (angels as guardians and keepers of Hell). 30 We have not appointed the guards of hell, except angels; and did not keep this number except to test the disbelievers in order that the People given the Book(s) may be convinced, and to increase the faith of the believers and so that the People given the Book(s) and the Muslims may not have any doubt and so that those in whose hearts is a disease and the disbelievers, may say, “What does Allah mean by this amazing example?” This is how Allah sends astray whomever He wills, and guides whomever He wills; and no one knows the armies of Allah except Him; and this is not but an advice to man. 31
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ملاحظات وتعليمات
Notes and Instructions
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.