They ask you to pronounce laws concerning women, say: 'Allah pronounces to you concerning them, and reminds you of the injunctions which were recited to you in the Book about female orphans whom you do not give what has been ordained for them and whom you wish to marry (out of greed)', and the commandments relating to the children who are weak and helpless. Allah directs you to treat the orphans with justice. Allah is well aware of whatever good you do. 127 If a woman fears either ill-treatment or aversion from her husband it is not wrong for the husband and wife to bring about reconciliation among themselves (by compromising on their rights), for settlement is better. Man's soul is always prone to selfishness, but if you do good and are God-fearing, then surely Allah is aware of the things you do. 128 You will never be able to maintain justice among your wives and love them all equally, no matter how hard you try. Do not give total preference to one of them, leaving the other as if in suspense. If you do bring about reconciliation and maintain piety, God is All-forgiving and All-merciful. 129 And if they separate, Allah will render them both free from want out of His ampleness, and Allah is Ample-giving, Wise. 130 All that the heavens and the earth contain belongs to God. We have commanded those who were given the Scripture before you, and We command you to fear God. If you deny Him, know that all that the heavens and the earth contain belongs to God. God is self-sufficient and praiseworthy. 131 And to Allah belongs all that is in the heavens and all that is in the earth; and Allah suffices for help and protection. 132 If He will, He can remove you, O people, and produce others (in your stead). Allah is Able to do that. 133 If one desires the rewards of this world [let him remember that] with God are the rewards of [both] this world and the life to come: and God is indeed all hearing, all seeing. 134