۞
Hizb 47
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۞ Who, then, can be more unjust than he who lied against Allah and denied the Truth when it came to him, calling it a lie? Is there no room for such unbelievers in Hell? 32 And those who brought this truth and those who testify for it these are the pious. 33 They shall have all that they wish for, in the presence of their Lord: such is the reward of those who do good: 34 That Allah will remit from them the worst of what they did, and will pay them for reward the best they used to do. 35 IS NOT God enough for His servant? And yet, they would frighten thee with those [imaginary divine powers which they worship] beside Him! But he whom God lets go astray can never find any guide, 36 And no one can mislead whomever Allah guides; is not Allah the Most Honourable, the Avenger? 37 And wert thou to ask them: who hath created the heavens and the earth? they will surely say: Allah. Say thou: bethink ye then that those whom ye call upon beside Allah, could they if Allah intended some hurt for me, remove His hurt? or if He intended some mercy for me, could they withhold His mercy? Say thou: enough for me is Allah; in Him the trusting put their trust. 38 Say: 'My people, act according to your station; I am acting; and soon you will know 39 Who suffers the shameful punishment, and on whom falls the everlasting torment. 40 Verily We have revealed the Book to thee in Truth, for (instructing) mankind. He, then, that receives guidance benefits his own soul: but he that strays injures his own soul. Nor art thou set over them to dispose of their affairs. 41
۞
Hizb 47
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ملاحظات وتعليمات
Notes and Instructions
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
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اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
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