And they ask you for judgement about women. Tell them: "God has given you instructions about them. You also read them in the Book concerning orphaned women (in your charge) to whom you deny their ordained rights and yet wish to take them in marriage, as well as in respect of helpless children, that you should be just in the matter of orphans." The good you do is known to God. 127 And if a woman has reason to fear ill-treatment from her husband, or that he might turn away from her, it shall not be wrong for the two to set things peacefully to rights between themselves: for peace is best, and selfishness is ever-present in human souls. But if you do good and are conscious of Him - behold, God is indeed aware of all that you do. 128 And you will never be able to deal equally between women however much you may desire – therefore do not be totally inclined towards one leaving the other in uncertainty; and if you do good and practice piety, then (know that) Allah is Oft Forgiving, Most Merciful. 129 But if they disagree (and must part), Allah will provide abundance for all from His all-reaching bounty: for Allah is He that careth for all and is Wise. 130 And whatever is in the heavens and whatever is in the earth is Allah's and certainly We enjoined those who were given the Book before you and (We enjoin) you too that you should be careful of (your duty to) Allah; and if you disbelieve, then surely whatever is in the heavens and whatever is in the earth is Allah's and Allah is Self-sufficient, Praise-worthy. 131 All that the heavens and the earth contain belongs to God; and none is as worthy of trust as God. 132 If He please, He can make you pass away, O people! and bring others; and Allah has the power to do this. 133 Whoever desires the reward of this world, then with Allah only lie both – the rewards of this world and of the Hereafter; and Allah is All Hearing, All Seeing. 134