۞
3/4 Hizb 12
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۞ O Apostle! preach thou all that hath been sent down unto thee from thy Lord; and if thou do it not, thou wilt not have preached His message. Allah shall protect thee from mankind; verily Allah shall not guide a disbelieving people. 67 Say: 'People of the Book, you do not stand on anything, until you perform the Torah and the Gospel, and what was sent down to you from your Lord.' And what has been sent down to thee from thy Lord will surely increase many of them in insolence and unbelief; so grieve not for the people of the unbelievers. 68 Those who believe (in the Qur'an), those who follow the Jewish (scriptures), and the Sabians and the Christians,- any who believe in Allah and the Last Day, and work righteousness,- on them shall be no fear, nor shall they grieve. 69 Assuredly We took a bond from the Children of Isra'il and We sent unto them apostles. Whenever there came unto them an apostle with that which their souls desired not, a party of them they belied and a party they slew. 70 They thought there would be no trial (or punishment); so they became blind and deaf; yet Allah (in mercy) turned to them; yet again many of them became blind and deaf. But Allah sees well all that they do. 71 Assuredly they have disbelieved who say: verily God; He is the Masih, son of Maryam. Whereas the Masih had said: Children of Isra'il! worship Allah, mine Lord and your Lord; verily whosoever associateth aught with Allah, Allah shall surely forbid the Garden unto him, and his resort is the Fire, and for the wrong-doers there shall be no helpers. 72 They are certainly disbelievers who say, “Indeed Allah is the third of the three Gods”; whereas there is no God except the One God; and if they do not desist from their speech, undoubtedly a painful punishment will reach those among them who die as disbelievers. 73 Why do they not turn to God and ask His forgiveness? God is forgiving and kind. 74 The Masih, son of Maryam, was naught but an apostle, surely there passed away apostles before him, and his mother was a saintly woman; both of them were wont to eat food. Behold how We expound unto them the evidences! Then behold whither they are deviating! 75 Say: "Will ye worship, besides Allah, something which hath no power either to harm or benefit you? But Allah,- He it is that heareth and knoweth all things." 76 Say, "People of the Book! Do not go to extremes in your religion and do not follow the whims of those who went astray before you -- they caused many to go astray and themselves strayed away from the right path." 77
۞
3/4 Hizb 12
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.