O believers, do not ask about things which, if made known to you, may vex you. But if you ask about them when the Qur'an is being revealed they will be unfolded to you. God has overlooked (your failings) in this (respect), for God is forgiving and forbearing. 101 People before your time have indeed asked such questions - and in result thereof have come to deny the truth. 102 God has not sanctioned Baheerah or Sa'ibah, Waseelah or Ham. The unbelievers fabricate lies of God, for many of them are devoid of sense. 103 when it is said to them, "Come to what God has sent down and to the Messenger." They reply, "The faith we have inherited from our fathers is sufficient for us." Even though their forefathers knew nothing and were not guided! 104 O you who believe! Take care of your ownselves, [do righteous deeds, fear Allah much (abstain from all kinds of sins and evil deeds which He has forbidden) and love Allah much (perform all kinds of good deeds which He has ordained)]. If you follow the right guidance and enjoin what is right (Islamic Monotheism and all that Islam orders one to do) and forbid what is wrong (polytheism, disbelief and all that Islam has forbidden) no hurt can come to you from those who are in error. The return of you all is to Allah, then He will inform you about (all) that which you used to do. 105 Believers, if you are traveling in the land and the affliction of death befalls you, at the bequeathing testimony shall be two just men from among you, or two others from other than you. You shall detain both after the prayer, and they shall swear by Allah if you are doubtful: 'We will not sell it for a price, even though it were a near kinsmen, nor will we hide the testimony of Allah, because then we would surely be among the sinful' 106 But then, if it is afterwards ascertained that both of them merit (the suspicion of) sin, let two others take their place of those nearly concerned, and let them swear by Allah, (saying): Verily our testimony is truer than their testimony and we have not transgressed (the bounds of duty), for them indeed we should be of the evil-doers. 107 This is more proper in order that they should give testimony truly or fear that other oaths be given after their oaths; and be careful of (your duty to) Allah, and hear; and Allah does not guide the transgressing people. 108