۞
Juz 23 ▼

1/2 Hizb 46
< 396 >
< random >
▼ 38 S
Saad 4 of 5
Remember Our votary Job because he called to his Lord: "Satan has afflicted me with disease and distress." 41 Stamp the ground with thy foot, yonder is water to wash in, cool, and water to drink. 42 And We gave him his family and the like of them with them, as a mercy from Us, and as a reminder to those possessed of understanding. 43 "And take in thy hand a little grass, and strike therewith: and break not (thy oath)." Truly We found him full of patience and constancy. How excellent in Our service! ever did he turn (to Us)! 44 And remember Our slaves, Ibrahim (Abraham), Ishaque (Isaac), and Ya'qub (Jacob), (all) owners of strength (in worshipping Us) and (also) of religious understanding. 45 We chose them for a special [purpose] -- proclaiming the message of the Hereafter: 46 and, in Our sight they were indeed among the select, the truly good! 47 And remember Ismail and Al-Yasha and Zulkifl; and they were all of the best. 48 Such is their noble story. The pious ones will certainly have the best place to return. 49 gardens of perpetual bliss, with gates wide-open to them, 50 Therein they will recline; therein they will call for plenteous fruit and drink. 51 ۞ and with them maidens restraining their glances of equal age. 52 This it is that ye are promised for the Day of Reckoning. 53 Our provision for you will never be exhausted. 54 But the arrogant will have the worst return: 55 Gehenna, wherein they are roasted - an evil cradling! 56 This (shall be so); so let them taste it, boiling and intensely cold (drink). 57 and other such torments. 58 “Here is another group that was with you, falling along with you”; they will answer, “Do not give them plenty of open space; they surely have to enter the fire – let them also be confined!” 59 They will say nay! it is ye, for whom there is no welcome: it is ye who have brought it upon us. Evil shall be the resting-place. 60 They say: Our Lord! Whoever did prepare this for us, oh, give him double portion of the Fire! 61 They will say to one another: “But why do we not see those whom we considered him among the wicked? 62 Was it that we (only) took them in scorn, or have our eyes (now) turned aside from them? 63 Indeed this is really true – the people of the hell quarrelling among themselves. 64
۞
Juz 23 ▼

1/2 Hizb 46
< 396 >
< random >
▼ 38 S
Saad 4 of 5
ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.