۞ And though We should send down the angels unto them, and the dead should speak unto them, and We should gather against them all things in array, they would not believe unless Allah so willed. Howbeit, most of them are ignorant. 111 So We have appointed to every Prophet an enemy -- Satans of men and jinn, revealing tawdry speech to each other, all as a delusion; yet, had thy Lord willed, they would never have done it. So leave them to their forging, 112 Let those who do not believe in the life to come, listen to it and be pleased with it, and let them gain what they may gain. 113 [Say], "Then is it other than Allah I should seek as judge while it is He who has revealed to you the Book explained in detail?" And those to whom We [previously] gave the Scripture know that it is sent down from your Lord in truth, so never be among the doubters. 114 And the word of your Lord has been accomplished truly and justly; there is none who can change His words, and He is the Hearing, the Knowing. 115 And if thou obeyedest most of those on the earth, they would lead thee astray from the way of Allah; they follow not but their fancy, and they only conjecture. 116 Lo! thy Lord, He knoweth best who erreth from His way; and He knoweth best (who are) the rightly guided. 117 So eat of that [meat] upon which the name of Allah has been mentioned, if you are believers in His verses. 118 And why should you not eat of that over which the name of God has been pronounced, when He has made it distinctly clear what is forbidden, unless you are constrained to do so. Surely many (men) mislead others into following their vain desires through lack of knowledge. Your Lord certainly knows the transgressors. 119 Forsake the revealed and hidden sin. Those who earn sin shall be recompensed for what they have committed. 120 Hence, eat not of that over which God's name has not been pronounced: for this would be sinful conduct indeed. And verily, the evil impulses [within men's hearts] whisper unto those who have made them their own that they should involve you in argument [as to what is and what is not a sin]; and if you pay heed unto them, lo! you will become [like] those who ascribe divinity to other beings or forces beside God. 121