Juz 8 ▼
< 123 >
< random >
▼ 7 A 'araaf
Al-A 'araaf 2 of 24
We created and shaped you, then told the angels to prostrate themselves before Adam. All the angels obeyed except Satan who did not. 11 [And God] said: "What has kept thee from prostrating thyself when I commanded thee?" Answered [Iblis]: "I am better than he: Thou hast created me out of fire, whereas him Thou hast created out of clay." 12 The Lord ordered Satan to get out (of Paradise) saying, "This is no place for you to be proud. Get out of this place, for you are worthless". 13 He said: Respite me until the day when they are raised up. 14 Allah said: 'You are granted respite.' 15 (Iblis) said: "Because You have sent me astray, surely I will sit in wait against them (human beings) on Your Straight Path. 16 Then surely I will come upon them from before them and from behind them and from their right and from their left, and Thou shalt not find the most of them thankful. 17 Allah said: go thou forth from hence, scorned, driven away. Whosoever of them followeth thee, I will of a surety fill Hell with you all. 18 And [as for thee,] O Adam, dwell thou and thy wife in this garden, and eat, both of you, whatever you may wish; but do not approach this one tree, lest you become evildoers!" 19 But Satan suggested (evil) to them, in order to reveal their hidden parts of which they were not aware (till then), and said: "Your Lord has forbidden you (to go near) this tree that you may not become angels or immortal." 20 And he swore unto them (saying): Lo! I am a sincere adviser unto you. 21 So he made them fall, through deception. And when they tasted of the tree, their private parts became apparent to them, and they began to fasten together over themselves from the leaves of Paradise. And their Lord called to them, "Did I not forbid you from that tree and tell you that Satan is to you a clear enemy?" 22 Both replied: 'Lord, We have harmed ourselves. If You do not forgive us and have mercy on us, we shall surely be among the lost' 23 (Allah) said: "Get ye down. With enmity between yourselves. On earth will be your dwelling-place and your means of livelihood,- for a time." 24 Allah said: therein ye shall live and therein ye shall die, and therefrom ye shall be brought forth. 25
Juz 8 ▼
< 123 >
< random >
▼ 7 A 'araaf
Al-A 'araaf 2 of 24
ملاحظات وتعليمات
Notes and Instructions
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.