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Say: Who has prohibited the embellishment of Allah which He has brought forth for His servants and the good provisions? Say: These are for the believers in the life of this world, purely (theirs) on the resurrection day; thus do We make the communications clear for a people who know. 32 Say thou: my Lord hath only forbidden indecencies the open thereof and the hidden thereof, and sin, and high-handedness without justice, and ye associate aught with Allah, for which He hath sent down no warranty, and that ye speak falsely of Allah that which ye know not. 33 To every nation a term; when their term comes they shall not delay it by a single hour, nor yet hasten it. 34 Children of Adam! If there should come to you Messengers from among you, relating to you My signs, then whosoever is godfearing and makes amends -- no fear shall be on them, neither shall they sorrow. 35 And those that cry lies to Our signs, and wax proud against them -- those shall be the inhabitants of the Fire, therein dwelling forever. 36 Who doth greater wrong than he who fabricateth a lie against Allah or belieth His sign? These: their full portion from the Book shall reach them until when Our messengers come unto them causing them to die, and say: where is that which ye were wont to call upon beside Allah? They will say: they have strayed from us. And they shall testify against themselves that they have been infidels. 37 "Enter then the Fire," will God say, "with the past generations of jinns and men." On entering each batch will condemn the other; and when all of them shall have entered one after the other, the last to come will say of those who had come before them: "O our Lord, they are the ones who led us astray; so give them double chastisement in the Fire." He will answer: "For all it will be double; but this you do not know." 38 Then the first will say to the last: "See then! No advantage have ye over us; so taste ye of the penalty for all that ye did!" 39
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
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