Juz 11 ▼
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▼ 10 Jonah
Younus 1 of 11
Jonah (Younus)
109 verses, revealed in Mecca after The Night Journey (Al-Isra) before Hood (Hood)
In the Name of God, the Merciful, the Compassionate
Alif Lam Ra. Those are the signs of the Wise Book. 1 Are people amazed that We have sent to a man among them, the divine revelation that “Warn the people and convey glad tidings to the believers that for them with their Lord is the place* of truth”? The disbelievers say, “Indeed he is an open magician.” (* Positions of honour on the Day of Resurrection or in heaven.) 2 Verily your Lord is Allah who hath created the heavens and the earth in six days, then established Himself on the Throne disposing the affair; no intercessor is there, except after His leave. That is Allah, your Lord; so worship Him. Would ye then not be admonished! 3 To Him shall you return, all together -- God's promise, in truth. He originates creation, then He brings it back again that He may recompense those who believe and do deeds of righteousness, justly. And those who disbelieve -- for them awaits a draught of boiling water, and a painful chastisement, for their disbelieving. 4 It is He who made the sun radiate a brilliant light and the moon shed its lustre, and ordained for it stages so that you may learn to count out the years and [to make other such] reckoning of time. God has not created all these without a purpose. He makes plain His revelations to men of understanding. 5 Verily in the alteration of he night and the day and in that which Allah hath created in the heavens and the earth are surely signs unto a people who fear. 6 Verily, as for those who do not believe that they are destined to meet Us, but content themselves with the life of this world and do not look beyond it, and are heedless of Our messages 7 Will have Hell as their abode for what they have earned. 8 Surely those who believe (in the truths revealed in the Book) and do righteous deeds their Lord will guide them aright because of their faith. Rivers shall flow beneath them in the Gardens of Bliss. 9 their cry therein, 'Glory to Thee, O God,' their greeting, 'Peace,' and their cry ends, 'Praise belongs to God, the Lord of all Being.' 10
Juz 11 ▼
< 172 >
< random >
▼ 10 Jonah
Younus 1 of 11
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.