۞ If God should hasten unto men evil as they would hasten good, their term would be already decided for them. But We leave those, who look not to encounter Us, in their insolence wandering blindly. 11 And when harm touches man, he invokes Us, lying down on his side, or sitting or standing. But when We have removed his harm from him, he passes on his way as if he had never invoked Us for a harm that touched him! Thus it seems fair to the Musrifun that which they used to do. 12 And indeed We destroyed several generations before you when they crossed the limits – and their respective Noble Messengers came to them with clear proofs, but they were not such as would believe; this is how We reward the guilty. 13 Now We have appointed you as their successors in the earth to see how you act. 14 When Our clear messages are recited to them, those who do not hope to meet Us, say: "Bring a different Qur'an, or make amendments to this one." Say: "It is not for me to change it of my will. I follow (only) what is revealed to me. If I disobey my Lord, I fear the punishment of an awful Day." 15 Say thou: had Allah so willed, I would not have rehearsed it unto you, nor would He have acquainted you therewith. Of a surety I have tarried among you a lifetime before it. Would ye not then reflect? 16 And who does greater evil than he who forges against God a lie, or cries lies to His signs? Surely the sinners do not prosper. 17 They serve, besides Allah, things that hurt them not nor profit them, and they say: "These are our intercessors with Allah." Say: "Do ye indeed inform Allah of something He knows not, in the heavens or on earth?- Glory to Him! and far is He above the partners they ascribe (to Him)!" 18 Mankind was only one community, but then they differed, and had it not been for a prior word from your Lord, their differences would have been settled for them. 19 They (unbelievers) say, "Why has his Lord not given him some miracles to (support his claim of being His Messenger)?" Say "(The knowledge) of the unseen certainly belongs to God. Wait and I too shall be waiting with you. 20