Juz 11 ▼
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▼ 10 Jonah
Younus 5 of 11
And if they deny thee, say: Unto me my work, and unto you your work. Ye are innocent of what I do, and I am innocent of what ye do. 41 And among them are some who listen to you; so will you make the deaf hear even if they do not have any sense? 42 And there are those of them who look at you, but can you show the way to the blind though they will not see? 43 Surely Allah does not wrong men; they rather wrong themselves. 44 (But today they are oblivious of everything except enjoyment of worldly life.) And on the Day when He will muster all men together, they will feel as though they had been in the world no more than an hour of the day to get acquainted with one another. (It will then become evident that) those who called the lie to meeting with Allah were utter losers and were not rightly-directed. underlies this sharp remark is the faint hope that perhaps such people would be shaken out of their slumber. 45 Whether We show thee a part of that We promise them, or We call thee unto Us, to Us they shall return; then God is witness of the things they do 46 And in every nation was a Noble Messenger (from Allah); so when their Noble Messenger came to them, they were judged with fairness, and they were not wronged. 47 They say:'If what you promise is true, when will this threat be fulfilled?' 48 Say: "I have no power over my own gain or loss other than what God may please." Every people have a certain term. When their time is come they can neither delay it an hour nor advance it a moment forward. 49 Say thou: bethink ye, if His torment come on you by night or by day which portion thereof would the culprits hasten on? 50 "Would ye then believe in it at last, when it actually cometh to pass? (It will then be said): 'Ah! now? and ye wanted (aforetime) to hasten it on!' 51 The unjust will be told, "Suffer the everlasting torment. Do you expect a recompense other than what you deserve? 52 They ask thee to tell them, 'Is it true?' Say: 'Yes, by my Lord! It is true; you cannot frustrate Him.' 53
Juz 11 ▼
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< random >
▼ 10 Jonah
Younus 5 of 11
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
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