If they cry lies to thee, then do thou say: 'I have my work, and you have your work; you are quit of What I do, and I am quit of what you do.' 41 And among them are those who listen to you. But can you cause the deaf to hear, although they will not use reason? 42 And of them some look towards you; will you, then, guide the blind, even though they can see nothing? 43 Indeed, Allah does not wrong the people at all, but it is the people who are wronging themselves. 44 (But today they are oblivious of everything except enjoyment of worldly life.) And on the Day when He will muster all men together, they will feel as though they had been in the world no more than an hour of the day to get acquainted with one another. (It will then become evident that) those who called the lie to meeting with Allah were utter losers and were not rightly-directed. underlies this sharp remark is the faint hope that perhaps such people would be shaken out of their slumber. 45 And whether We show you (O dear Prophet Mohammed – peace and blessings be upon him) part of what We promise them or whether We call you towards Us before it – in any case they have to return to Us – then Allah is the Witness of their deeds. 46 NOW every community has had an apostle; and only after their apostle has appeared [and delivered his message] is judgment passed on them, in all equity; and never are they wronged. 47 And they say, “When will this promise come, if you are truthful?” 48 Say [O Prophet]: "It is not within my power to avert harm from, or bring benefit to, myself, except as God may please. For all people a term has been set: when the end of their term approaches, they can neither delay it by a single moment, nor hasten it." 49 Say: "Tell me, - if His torment should come to you by night or by day, - which portion thereof would the Mujrimun (disbelievers, polytheists, sinners, criminals) hasten on?" 50 “So will you believe it only when it has occurred? What! You believe in it now, whereas you were impatient* for it before? (* Eagerly demanding for it to occur.) 51 Then will it be said unto those who dealt unjustly Taste the torment of eternity. Are ye requited aught save what ye used to earn? 52 They ask thee to tell them, 'Is it true?' Say: 'Yes, by my Lord! It is true; you cannot frustrate Him.' 53