۞
1/4 Hizb 23
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And thus it is: if We let man taste some of Our grace, and then take it away from him - behold, he abandons all hope, forgetting all gratitude [for Our past favours]. 9 And if We let him taste favour after harm hath touched him, he saith: the ills have departed from me; verily he becometh elated, boastful. 10 Except those who patiently endured and did good deeds; for them is forgiveness, and a great reward. 11 Perchance thou mayest (feel the inclination) to give up a part of what is revealed unto thee, and thy heart feeleth straitened lest they say, "Why is not a treasure sent down unto him, or why does not an angel come down with him?" But thou art there only to warn! It is Allah that arrangeth all affairs! 12 Do they say (of the Prophet): "He has forged (the Qur'an)?" Say: "Then bring ten Surahs like it, and call anyone except God to help you, if what you say is true." 13 Then if they respond you not, know that it hath been sent down only with the Knowledge of Allah, and that there is no god but he; are ye Muslims then? 14 Whoever desires the life of this world and its adornments - We fully repay them for their deeds therein, and they therein will not be deprived. 15 Yet these are the people for whom there is nothing but Fire in the world to come. Fruitless will be what they have fashioned, and whatever they have done will perish. 16 Then what of he who stands upon a clear proof from his Lord, recited by a witness from Him and before him is the Book of Moses for a guide and a mercy? Those believe in it. But as for those partisans who disbelieve in it, their promised land shall be the Fire. Therefore do not doubt it. It is the truth from your Lord, yet most people do not believe. 17 And who does greater evil than he who forges against God a lie? Those shall be presented before their Lord, and the witnesses will say, 'Those are they who lied against their Lord.' Surely the curse of God shall rest upon the evildoers 18 who turn others away from the path of God and try to make it appear crooked - since it is they, they who refuse to acknowledge the truth of the life to come! 19 These shall not escape in the earth, nor shall they have any guardians besides Allah; the punishment shall be doubled for them, they could not bear to hear and they did not see. 20 They are those who have lost their ownselves, and their invented false deities will vanish from them. 21 Assuredly, it is they in the Hereafter who will be the greatest losers. 22 Verily those who believed and worked righteous works and humbled themselves before their Lord - they shall be the fellows of the Garden: therein they shall be abiders. 23 ۞ The likeness of the two parties is as the blind and the deaf and the seeing and the hearing: are they equal in condition? Will you not then mind? 24
۞
1/4 Hizb 23
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.