(Remember) the Day when every person will come up pleading for himself, and every one will be paid in full for what he did (good or evil, belief or disbelief in the life of this world) and they will not be dealt with unjustly. 111 God has struck a similitude: a city that was secure, at rest, its provision coming to it easefully from every place, then it was unthankful for the blessings of God; so God let it taste the garment of hunger and of fear, for the things that they were working. 112 A Messenger from their own was sent to them, but they belied him. So while they were harmdoers they were seized by the punishment. 113 AND SO, partake of all the lawful, good things which God has provided for you as sustenance, and render thanks unto God for His blessings, if it is [truly] Him that you worship. 114 He has forbidden to you only carrion, and blood, and the flesh of swine, and that over which any name other than God's has been invoked; but if one is driven [to it] by necessity - neither coveting it nor exceeding his immediate need - verily, God is much forgiving, a dispenser of grace. 115 And do not say about what your tongues assert of untruth, "This is lawful and this is unlawful," to invent falsehood about Allah. Indeed, those who invent falsehood about Allah will not succeed. 116 (Such an invention) will bring only a little enjoyment but will be followed by painful torment. 117 And unto those who are Jews We have forbidden that which We have already related unto thee. And We wronged them not, but they were wont to wrong themselves. 118 Then indeed your Lord – for those who unwittingly commit evil and then repent and reform themselves – indeed your Lord is then, surely, Oft Forgiving, Most Merciful. 119