And man invokes (Allah) for evil as he invokes (Allah) for good and man is ever hasty [i.e., if he is angry with somebody, he invokes (saying): "O Allah! Curse him, etc." and that one should not do, but one should be patient]. 11 And We have appointed the night and the day as two Ayat (signs etc.). Then, We have made dark the sign of the night while We have made the sign of day illuminating, that you may seek bounty from your Lord, and that you may know the number of the years and the reckoning. And We have explained everything (in detail) with full explanation. 12 And every human being's destiny have We tied to his neck; and on the Day of Resurrection We shall bring forth for him a record which he will find wide open; 13 "Read your ledger; this day you are sufficient to take your own account. 14 Whoever chooses to follow the right path, follows it but for his own good; and whoever goes astray, goes but astray to his own hurt; and no bearer of burdens shall be made to bear another's burden. Moreover, We would never chastise [any community for the wrong they may do] ere We have sent an apostle [to them]. 15 And when We decide to destroy a town (population), We (first) send a definite order (to obey Allah and be righteous) to those among them [or We (first) increase in number those of its population] who are given the good things of this life. Then, they transgress therein, and thus the word (of torment) is justified against it (them). Then We destroy it with complete destruction. 16 And many a generation We did destroy after Nooh! And Allah is Sufficient, Aware of the sins of His bondmen, the Beholder. 17 "Whosoever desires what hastes away, We hasten to give him (in this life) as much as We please to whosoever We will; but afterwards there is Hell for him in which he will burn, disgraced and ostracised. 18 And whoso desireth the Hereafter and striveth for it with the effort necessary, being a believer; for such, their effort findeth favour (with their Lord). 19 We help these and those, a gift from your Lord; and your Lord's gift is not restricted. 20 Consider how We have given preference to some people above others, yet the life to come has more honor and respect. 21 Set not up with Allah any other god (O man) lest thou sit down reproved, forsaken. 22