۞
1/2 Hizb 30
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۞ And set forth to them a parable of two men; for one of them We made two gardens of grape vines, and We surrounded them both with palms, and in the midst of them We made cornfields. 32 Each of the gardens yielded its fruit and did not withhold the least; and We made a stream flow in between them. 33 so he had fruit. As he spoke with his companion, as he was conversing with him, 'My wealth is more abundant than yours and men have a greater respect for me' 34 And he entered his garden, while he was a wrong-doer in respect of his own soul; he said: I imagine not that this shall ever perish. 35 And I do not think the hour will come, and even if I am returned to my Lord I will most certainly find a returning place better than this. 36 And his friend answered him in the course of their argument: "Wilt thou blaspheme against Him who has created thee out of dust, and then out of a drop of sperm, and in the end has fashioned thee into a [complete] man? 37 But as for myself, [I know that] He is God, my Sustainer; and I cannot attribute divine powers to any but my Sustainer." 38 When you entered your garden, why did you not say: 'As God may please;' for no one has power except given by God? Though you see me poorer in wealth and children than you, 39 it may well be that my Lord will give me something better than your vineyard, and send a calamity upon your vineyard from the heavens and it will be reduced to a barren waste, 40 "Or the water of the garden will run off underground so that thou wilt never be able to find it." 41 And his fruits were surrounded he therefore remained helplessly wringing his hands upon all that he had spent on it and it lay fallen on its canopy and he says, “If only I had not ascribed any partner to my Lord!” 42 And he had no troop of men to help him as against Allah, nor could he save himself. 43 There the authority is [completely] for Allah, the Truth. He is best in reward and best in outcome. 44
۞
1/2 Hizb 30
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ملاحظات وتعليمات
Notes and Instructions
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
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