۞
1/2 Hizb 31
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And mention Marium in the Book when she drew aside from her family to an eastern place; 16 out of her people's sight. We sent Our Spirit to her, who stood before her in the shape of a well formed human being. 17 When she saw him, she said, "I seek refuge in the compassionate God from you; [do not come near] if you fear the Lord." 18 He said: "I am just a message-bearer of your Lord, I have come to grant you a most pure boy." 19 "How can I have a son," she said, "when no man has touched me, nor am I sinful?" 20 He said: Even so; your Lord says: It is easy to Me: and that We may make him a sign to men and a mercy from Us, and it is a matter which has been decreed. 21 ۞ Then she conceived him, and she retired with him to a place far-off. 22 The pains of labour drove her to the trunk of a date-palm. She said, "Oh, if only I had died before this and passed into oblivion!" 23 But a voice called out to her from below, "Do not despair. Your Lord has provided a brook that runs at your feet, 24 And shake towards you the trunk of the palmtree, it will drop on you fresh ripe dates: 25 So eat and drink and refresh the eye. Then if you see any mortal, say: Surely I have vowed a fast to the Beneficent Allah, so I shall not speak to any man today. 26 Then she brought the child to her people. They exclaimed: "O Mary, you have done a most astonishing thing! 27 “O sister of Haroon, neither was your father an evil man nor was your mother of poor conduct!” 28 She pointed to the baby (and referred them to him for their answer). They said, "How can we talk to a baby in the cradle?" 29 He said, 'Lo, I am God's servant; God has given me the Book, and made me a Prophet. 30 and made me blessed wherever I may be; and He has enjoined upon me prayer and charity as long as I live, 31 He has made me dutiful toward my mother, and He has not made me arrogant or wicked. 32 There was peace on me the day I was born, and will be the day I die, and on the day I will be raised from the dead." 33 Such is 'lsa, son of Maryam: this is the word of truth wherein they are doubting. 34 It does not befit Allah to appoint someone as His son Purity is to Him! When He ordains a matter, He just commands it, “Be” and it thereupon happens. 35 Verily Allah is my Lord and your Lord: Him therefore serve ye: this is a Way that is straight. 36 And yet, the sects [that follow the Bible] are at variance among themselves [about the nature of Jesus Woe, then, unto all who deny the truth when that awesome Day will appear! 37 How well will they hear and see [the truth] on the Day when they come before Us! Today, however, these evildoers are obviously lost in error: 38 Warn thou them of the day of anguish, when the matter shall be determined, and they yet heedless and unbelieving. 39 Behold, We alone shall remain after the earth and all who live on it have passed away, and [when] unto Us all will have been brought back. 40
۞
1/2 Hizb 31
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ملاحظات وتعليمات
Notes and Instructions
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.