۞
Juz 16 ▼

1/2 Hizb 31
< 265 >
< random >
▼ 19 Mary
Maryam 2 of 6
And mention Marium in the Book when she drew aside from her family to an eastern place; 16 She placed a screen (to screen herself) from them; then We sent her our angel, and he appeared before her as a man in all respects. 17 She said, “I seek the refuge of the Most Gracious from you – if you fear God.” 18 He replied: "I am only a messenger from your Lord (sent) to bestow a good son on you." 19 She said, “How can I bear a son? No man has ever touched me, nor am I of poor conduct!” 20 He said, “So it is; your Lord has said, ‘This is easy for Me’; and in order that We make him a sign for mankind and a Mercy from Us; and this matter has been decreed.” 21 ۞ Then she conceived him, and she retired with him to a place far-off. 22 The birth pangs led her to the trunk of a date-palm tree. "Would that I had died before this," she said, "and become a thing forgotten, unremembered." 23 Then (the child) called out to her from beneath her: Grieve not, surely your Lord has made a stream to flow beneath you; 24 "And shake towards thyself the trunk of the palm-tree: It will let fall fresh ripe dates upon thee. 25 So eat and drink and refresh the eye. Then if you see any mortal, say: Surely I have vowed a fast to the Beneficent Allah, so I shall not speak to any man today. 26 She took him to her people and they said, "Mary, this is indeed an strange thing. 27 O sister of Aaron! Thy father was not a wicked man, nor was thy mother a loose woman!" 28 Then she pointed to him. They said: How can we talk to one who is in the cradle, a young boy? 29 "He ['Iesa (Jesus)] said: Verily! I am a slave of Allah, He has given me the Scripture and made me a Prophet;" 30 He made me to be blessed wherever I am, and He has charged me with prayer and charity for as long as I shall live. 31 And (hath made me) dutiful toward her who bore me, and hath not made me arrogant, unblest. 32 “And peace is upon me the day I was born, and on the day I shall taste death, and on the day I will be raised alive.” 33 Such was Jesus, the son of Mary. That is the whole truth, about which they still dispute: 34 It is not conceivable that God should have taken unto Himself a son: limitless is He in His glory! When He wills a thing to be, He but says unto it "Be" - and it is! 35 And lo! Allah is my Lord and your Lord. So serve Him. That is the right path. 36 Then the sects differed [i.e. the Christians about 'Iesa (Jesus)], so woe unto the disbelievers [those who gave false witness by saying that 'Iesa (Jesus) is the son of Allah] from the meeting of a great Day (i.e. the Day of Resurrection, when they will be thrown in the blazing Fire). 37 How well shall they hear and how well shall they see on the Day they come to Us! But today the evil-doers are in manifest error. 38 Warn them of that day of pining when all matters will have been settled, though they would still be unaware and unbelieving (of the truth). 39 For We shall inherit the earth and all that are on it. To Us, they shall return. 40
۞
Juz 16 ▼

1/2 Hizb 31
< 265 >
< random >
▼ 19 Mary
Maryam 2 of 6
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.