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(Moses) said: My Lord! relieve my mind 25 And make my affair easy to me, 26 and loosen the knot from my tongue 27 so that they may understand my speech; 28 "And give me a Minister from my family, 29 Haroun, my brother, 30 to support me. 31 and let him share my task, 32 That we may sing Your praises much, 33 and remember Thee abundantly. 34 You are surely watching over us. 35 He said: Thou art granted thy request, O Moses. 36 "And indeed, We bestowed Our favour upon thee at a time long since past, 37 When We inspired to your mother what We inspired, 38 “That, ‘Put him into a chest and cast it into the river, so the river shall deposit it on to a shore therefore one who is an enemy to Me and you, shall pick him up’; and I bestowed upon you love from Myself; and for you to be brought up in My sight.” 39 Your sister went to them and said, "May I show you someone who will nurse this child?" We returned you to your mother to make her rejoice and forget her grief. You slew a man and We saved you from trouble. We tried you through various trials. Then you stayed some years with the people of Midian (Shu'ayb and his family) and after that you came back to Egypt as was ordained. 40 And I have attached thee to Myself. 41 “You and your brother, both go with My signs, and do not slacken in My remembrance.” 42 "Go, both of you, to Pharaoh, for he has indeed transgressed all bounds; 43 Speak to him gently. He may possibly take heed or may come to have fear." 44 The twain said: O our Lord! verily we fear that he may hasten against us or wax exorbitant. 45 He (Allah) said: "Fear not, verily! I am with you both, hearing and seeing. 46 So, go to him, and say: 'Behold, both of us are the Messengers of your Lord. Let the Children of Israel go with us, and do not chastise them. We have come to you with a sign from your Lord; and peace shall be for him who follows the true guidance. 47 Surely it has been revealed to us that the chastisement will surely come upon him who rejects and turns back. 48 (Pharaoh) said: Who then is the Lord of you twain, O Moses? 49 He said: Our Lord is He Who gave to everything its creation, then guided it (to its goal). 50 Pharaoh asked: "Then, what is the state of the former generations?" 51 [Moses] said, "The knowledge thereof is with my Lord in a record. My Lord neither errs nor forgets." 52 [It is He] who has made for you the earth as a bed [spread out] and inserted therein for you roadways and sent down from the sky, rain and produced thereby categories of various plants. 53 so eat and graze your cattle. In this there are signs for men of understanding. 54
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.