۞
Juz 17 ▼

1/2 Hizb 33
< 282 >
< random >
▼ 21 The Prophets
Al-Anbyaa' 5 of 7
۞ And We verily gave Abraham of old his proper course, and We were Aware of him, 51 Abraham asked his father and his people, "What are these statues which you worship?" 52 They replied, "We found our fathers worshipping them." 53 He said: 'Truly, you and your fathers are in clear error' 54 They said: Bringest thou unto us the truth, or art thou some jester? 55 'No' he answered, 'your Lord is the Lord of the heavens and the earth, the Originator of them, and I am among those bearing witness to it. 56 “And, by oath of Allah, I shall seek to harm your idols after you have gone away and turned your backs.” 57 Then he broke them all into pieces, sparing only the supreme one among them that they may possibly return to him. 58 (When they saw the idols in this state) they said: "Who has done this to our gods? Surely he is one of the wrong-doers." 59 They said: "We heard a youth talk about them. He is called Abraham." 60 [The others] said: "Then bring him before the peoples eyes, so that they might bear witness [against him]!" 61 They said, "Have you done this to our gods, O Abraham?" 62 He said: But this, their chief hath done it. So question them, if they can speak. 63 Then gathered they apart and said: Lo! ye yourselves are the wrong-doers. 64 Then they turned to themselves (their first thought and said): "Indeed you [Ibrahim (Abraham)] know well that these (idols) speak not!" 65 He said, "Then do you worship instead of Allah that which does not benefit you at all or harm you? 66 "Fie upon you, and upon the things that ye worship besides Allah! Have ye no sense?".. 67 They said, "Burn him and protect your gods, If ye do (anything at all)!" 68 But We said, "Fire! Be cool and a means of safety for Abraham." 69 They wished to entrap him, but We made them greater losers. 70 And We delivered him and Lut to the land wherein We had placed Our blessings for the worlds. 71 And We bestowed upon him ls-haq and Ya qub as a grandson; and each one We made righteous. 72 and appointed them to be leaders guiding by Our command, and We revealed to them the doing of good deeds, and to perform the prayer, and to pay the alms, and Us they served. 73 And Lot -- to him We gave judgment and knowledge; and we delivered him from the city that had been doing deeds of corruption; they were an evil people, truly ungodly; 74 We admitted him to Our mercy; he was a righteous man. 75
۞
Juz 17 ▼

1/2 Hizb 33
< 282 >
< random >
▼ 21 The Prophets
Al-Anbyaa' 5 of 7
ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.