When We said to the angels, "Prostrate yourselves to Adam", they prostrated themselves, but not Iblis: he refused. 116 So We said; "O Adam, he is truly your enemy and your wife's. Do not let him have you turned out of Paradise and come to grief. 117 It has been given to you so that you shall neither become hungry nor naked therein; 118 "Nor to suffer from thirst, nor from the sun's heat." 119 But the devil whispered to him, saying: O Adam! Shall I show thee the tree of immortality and power that wasteth not away? 120 And so the two ate [of the fruit] thereof: and thereupon they became conscious of their nakedness and began to cover themselves with pieced-together leaves from the garden. And [thus] did Adam disobey his Sustainer, and thus did he fall into grievous error. 121 Then his Lord chose him and relented towards him, and showed him the way; 122 He said: Get forth you two therefrom, all (of you), one of you (is) enemy to another. So there will surely come to you guidance from Me, then whoever follows My guidance, he shall not go astray nor be unhappy; 123 And whosoever turneth away from My admonition, for him verily will be a livelihood shrunken, and We shall raise him up on the Day of Judgment sightless. 124 He will say:"O my Lord! Why have you raised me up blind, while I had sight (before)." 125 Allah will say: Thus came Our signs unto thee and thou ignoredst them; so that wise today thou shalt be ignored. 126 Thus do We requite him who transgresses and does not believe in the signs of your Lord (during the life of the world); and surely the punishment of the Hereafter is even more terrible and more enduring. 127 Does it not then direct them aright how many of the generations In whose dwelling-places they go about We destroyed before them? Most surely there are signs in this for those endowed with understanding. 128