۞
Juz 17 ▼

1/2 Hizb 33
< 282 >
< random >
▼ 21 The Prophets
Al-Anbyaa' 5 of 7
۞ Surely We had bestowed wisdom upon Abraham even earlier, and We knew him well. 51 When he said to his father and his people: "What are these images, to which you are devoted?" 52 They said, "We found our fathers worshippers of them." 53 He said, "You were certainly, you and your fathers, in manifest error." 54 They said: Have you brought to us the truth, or are you one of the triflers? 55 He said: "Nay, your Lord is the Lord of the heavens and the earth, Who created them and of that I am one of the witnesses. 56 "And by Allah, I have a plan for your idols - after ye go away and turn your backs".. 57 He broke them all into pieces, except for the biggest one of them, so that they might return to it [for enquiry]. 58 They said, 'Who has. done this with our gods? Surely he is one of the evildoers.' 59 They said: We heard a youth called Ibrahim speak of them. 60 [The others] said: "Then bring him before the peoples eyes, so that they might bear witness [against him]!" 61 They said, 'So, art thou the man who did this unto our gods, Abraham?' 62 He answered: "Nay, it was this one, the biggest of them, that did it: but ask them [yourselves] - provided they can speak!" 63 Then they turned to themselves and said: Surely you yourselves are the unjust; 64 With their heads cast down they said, "Abraham, you know that idols do not speak. How then can you ask such a question?" 65 He said, "Do you, instead of God, worship things that can neither harm nor benefit you?" 66 "Fie upon you, and upon the things that ye worship besides Allah! Have ye no sense?".. 67 They exclaimed: "Burn him, and [thereby] succour your gods, if you are going to do [anything]!" 68 We said: O fire, be coolness and peace for Abraham, 69 Then they sought a stratagem against him: but We made them the ones that lost most! 70 and We delivered him, and Lot, unto the land that We had blessed for all beings. 71 And We bestowed upon him ls-haq and Ya qub as a grandson; and each one We made righteous. 72 And We made them chiefs who guide by Our command, and We inspired in them the doing of good deeds and the right establishment of worship and the giving of alms, and they were worshippers of Us (alone). 73 And to Lot We gave judgement and knowledge, and We saved him from the city that was committing wicked deeds. Indeed, they were a people of evil, defiantly disobedient. 74 We admitted him to Our Mercy, he was among the righteous. 75
۞
Juz 17 ▼

1/2 Hizb 33
< 282 >
< random >
▼ 21 The Prophets
Al-Anbyaa' 5 of 7
ملاحظات وتعليمات
Notes and Instructions
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.