۞
1/2 Hizb 33
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۞ And We had certainly given Abraham his sound judgement before, and We were of him well-Knowing 51 When he said to his father and his people: What are these images to whose worship you cleave? 52 They said, "We found our fathers worshipping them." 53 He said, 'Then assuredly you and your fathers have been in manifest error.' 54 They asked: "Hast thou come unto us [with this claim] in all earnest - or art thou one of those jesters?" 55 He said: "Nay, but your Lord is the Lord of the heavens and the earth which He created and to that I bear witness before you. 56 I swear by God I will do something to your idols when you have turned your backs and gone." 57 So he broke them into pieces, except the chief of them, that haply they may return to it. 58 They said, “Who has done this to our Gods? He is indeed cruel!” 59 Some of them said, "We heard a youth called Abraham speaking against the idols". 60 They said, "Then bring him before the eyes of the people that they may testify." 61 They said: "Are you the one who has done this to our gods, O Ibrahim (Abraham)?" 62 [Ibrahim (Abraham)] said: "Nay, this one, the biggest of them (idols) did it. Ask them, if they can speak!" 63 So they returned one to another saying, 'Surely, it is you who are the harmdoers' 64 Then they were utterly put to confusion saying, 'Very well indeed thou knowest these do not speak.' 65 (Abraham) said, "Do ye then worship, besides Allah, things that can neither be of any good to you nor do you harm? 66 “Disgrace be upon you and all the idols whom you worship instead of Allah; so do you not have sense?” 67 They said: Burn him and help your gods, if you are going to do (anything). 68 Allah said, "O fire, be coolness and safety upon Abraham." 69 And they intended to do him an evil, but We made them the worst losers. 70 We saved him and Lot, and brought them to the land which We had blessed for all the worlds. 71 We bestowed Isaac and then Jacob on him as an additional boon and We made all of them righteous. 72 and appointed them to be leaders guiding by Our command, and We revealed to them the doing of good deeds, and to perform the prayer, and to pay the alms, and Us they served. 73 And to Lut, too, We gave Judgment and Knowledge, and We saved him from the town which practised abominations: truly they were a people given to Evil, a rebellious people. 74 And We took him into Our mercy; surely he was of the good. 75
۞
1/2 Hizb 33
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ملاحظات وتعليمات
Notes and Instructions
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.