۞
1/2 Hizb 33
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۞ And indeed We bestowed Ibrahim with guidance from the beginning, and We were Aware of him. 51 When he said to his father and his people, “What are these idols before whom you squat (worshipping)?” 52 They answered: "We found our forefathers worshipping them." 53 He said, 'Then assuredly you and your fathers have been in manifest error.' 54 They asked: "Hast thou come unto us [with this claim] in all earnest - or art thou one of those jesters?" 55 He said, "[No], rather, your Lord is the Lord of the heavens and the earth who created them, and I, to that, am of those who testify. 56 “And, by oath of Allah, I shall seek to harm your idols after you have gone away and turned your backs.” 57 Then he broke them all into pieces, sparing only the supreme one among them that they may possibly return to him. 58 They said: Who has done this to our gods? Most surely he is one of the unjust. 59 Some said, "We heard a young man, called Abraham, talking about them." 60 They said, 'Bring him before the people's eyes; haply they shall bear witness.' 61 They asked, "Abraham, did you do this to our idols?" 62 He said: "Nay, this was done by - this is their biggest one! ask them, if they can speak intelligently!" 63 Then gathered they apart and said: Lo! ye yourselves are the wrong-doers. 64 Thereafter they were made to turn over upon their heads, saying, assuredly thou knowest that they speak not. 65 He said: What! do you then serve besides Allah what brings you not any benefit at all, nor does it harm you? 66 Fie upon you and that you serve apart from God! Do you not understand?' 67 They said: "Burn him, and save your gods, if you are men of action." 68 "Turn cold, O fire," We said, "and give safety to Abraham." 69 They desired to outwit him; so We made them the worse losers, 70 We took Abraham and Lot safely to the land in which We had sent blessings to the worlds. 71 And We bestowed on him Isaac, and Jacob as an additional gift, and made them righteous. 72 We appointed them as leaders to guide the people through Our command and sent them revelation to strive for good deeds, worship their Lord, and pay religious tax. Both of them were Our worshipping servants. 73 And Lut! We vouchsafed unto him judgment and knowledge, and We delivered him out of the city which had been working foul deeds; verily they were a people evil, wicked. 74 We encompassed him in Our mercy; he was a righteous man. 75
۞
1/2 Hizb 33
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ملاحظات وتعليمات
Notes and Instructions
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.