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Then whosoever does righteous works, while believing, his striving will not go unappreciated. We record them all for him. 94 And a ban is laid on every town which We have destroyed, that they Shall not return. 95 but when Gog and Magog are let loose and swarm down from every hillside and they spread out, [leaping across every barrier of land and sea], 96 The Day of Judgment will then draw near and the unbelievers will stare amazedly and cry, "Woe to us! We had neglected this day. We have done wrong". 97 Certainly! You (disbelievers) and that which you are worshipping now besides Allah, are (but) fuel for Hell! (Surely), you will enter it. 98 If those [false objects of your worship] had truly been divine, they would not have been destined for it: but [as it is, you] all shall abide therein!" 99 There will only be groaning for them, and they will not hear any thing. 100 But those who have been promised a good reward by Us will be kept far away from Hell -- 101 neither shall they hear any of its whisper, but shall live for ever in that their souls desired. 102 the greatest terror shall not grieve them, and the angels shall receive them: 'This is your day that you were promised.' 103 (This will happen) on the day when We roll up the heavens as if it were a written scroll and bring it back into existence just as though We had created it for the first time. This is what We have promised and We have always been true to Our promise. 104 And certainly We wrote in the Book after the reminder that (as for) the land, My righteous servants shall inherit it. 105 Surely in this is a Message delivered unto a people who serve. 106 We have sent you forth as nothing but mercy to people of the whole world. 107 Say, "It has been revealed to me that your God is but One God. Will you then submit to Him?" 108 If they turn away, say to them: "I have warned you all alike; and I cannot say whether what you have been promised is near or distant. 109 God knows well all that is spoken aloud and all that you hide. 110 I think that this [reprieve] is possibly a trial for you, an opportunity to enjoy yourselves until an appointed time." 111 He also said, "Lord, judge (us) with Truth. Our Lord is the Beneficent One whose help I ask against the blasphemies you say about Him". 112
Almighty Allah's Truth.
End of Surah: The Prophets (Al-Anbyaa'). Sent down in Mecca after Abraham (Ibrahim) before The Believers (Al-Mu' minoon)
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ملاحظات وتعليمات
Notes and Instructions
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.