Therefore whoever shall do of good deeds and he is a believer, there shall be no denying of his exertion, and surely We will write (It) down for him. 94 It is imperative that a habitation We have destroyed will not desist (from unbelief) 95 but when Gog and Magog are let loose and swarm down from every hillside and they spread out, [leaping across every barrier of land and sea], 96 The Day of Judgment will then draw near and the unbelievers will stare amazedly and cry, "Woe to us! We had neglected this day. We have done wrong". 97 (They will be told): "Verily you and the gods you worshipped beside Allah are the fuel of Hell. All of you are bound to arrive there. 98 If those had been gods, they would never have gone down to it; yet every one of them shall therein abide forever;' 99 there shall be sighing for them therein, and naught they shall hear. 100 [But,] behold, as for those for whom [the decree of] ultimate good has already gone forth from Us these will be kept far away from that [hell]: 101 They will not even hear the slightest sound from it while enjoying the best that they can wish for in their everlasting life. 102 The Hour of the Great Terror shall not grieve them, and the angels shall receive them saying: "This is your Day which you had been promised." 103 The Day that We roll up the heavens like a scroll rolled up for books (completed),- even as We produced the first creation, so shall We produce a new one: a promise We have undertaken: truly shall We fulfil it. 104 Surely We wrote in the Psalms, after the exhortation, that the earth shall be inherited by My righteous servants. 105 Verily in this (Qur'an) is a Message for people who would (truly) worship Allah. 106 (Muhammad), We have sent you for no other reason but to be a mercy for mankind. 107 Say, "It is only revealed to me that your god is but one God; so will you be Muslims [in submission to Him]?" 108 But if they turn away, say: "I have proclaimed this in equity unto all of you alike; but I do not know whether that [judgment] which you are promised [by God] is near or far [in time]. 109 "Verily, He knows all that is said openly, just as He [alone] knows all that you would conceal. 110 “And what do I know – it may be a trial for you, and an enjoyment for a time.” 111 The Messenger said: "My Lord! Judge with truth. Our Compassionate Lord alone is our support against your (blasphemous) utterances." 112