Therefore whoever shall do of good deeds and he is a believer, there shall be no denying of his exertion, and surely We will write (It) down for him. 94 And there is a ban upon any community which We have destroyed: that they shall not return. 95 Till the time when Yajuj and Majuj are released, and they will be flowing down from every height. 96 and nigh has drawn the true promise, and behold, the eyes of the unbelievers staring: 'Alas for us! We were heedless of this; 'nay, we were evildoers.' 97 Lo! ye (idolaters) and that which ye worship beside Allah are fuel of hell. Thereunto ye will come. 98 If these had been gods, they would not have got there! but each one will abide therein. 99 They will groan in pain therein, but no one will listen to them. 100 Indeed those to whom Our promise of goodness has been made, have been kept far away from hell. 101 neither shall they hear any of its whisper, but shall live for ever in that their souls desired. 102 The Great Terror will bring them no grief: but the angels will meet them (with mutual greetings): "This is your Day,- (the Day) that ye were promised." 103 On that Day We shall roll up the heavens like a scroll for writing. Even as We originated the creation first so We shall repeat it. This is a promise binding on Us; and so We shall do. 104 And indeed We wrote, after the reminder in the Zaboor that, “My virtuous bondmen will inherit the earth.” 105 Surely in this is a Message delivered unto a people who serve. 106 We have not sent thee, save as a mercy unto all beings. 107 Say, "It has been revealed to me that your God is but One God. Will you then submit to Him?" 108 Then, if they should turn their backs, say: 'I have proclaimed to you all equally, even though I know not whether near or far is that you are promised.' 109 He knows surely what you say aloud, and what you hide within your breasts. 110 And know not; haply it may be a trial for you, and an enjoyment for a season. 111 "Judge in truth (between us), O Lord," he said. "Our Lord is merciful, whose help we seek against what you attribute." 112