So he who does the right and is a believer, will not have his labour denied, for We are congnisant of it. 94 And it is binding on a town which We destroy that they shall not return. 95 Until the Gog and Magog (people) are let through (their barrier), and they swiftly swarm from every hill. 96 and the time for the fulfilment of the true promise of Allah draws near, whereupon the eyes of those who disbelieved will stare in fear, and they will say: "Woe to us, we were indeed heedless of this; nay, we were wrongdoers." 97 “Indeed you* and all that you worship** besides Allah, are the fuel of hell; in it you must go.” (* All disbelievers ** Idols and disbelievers who claimed to be Gods. The Prophets like Eisa and Uzair who were worshipped are exempt from this, and so are Maryam, and trees and the moon etc.) 98 If those [false objects of your worship] had truly been divine, they would not have been destined for it: but [as it is, you] all shall abide therein!" 99 For them therein is heavy sighing, and they therein will not hear. 100 Indeed, those for whom the best [reward] has preceded from Us - they are from it far removed. 101 no sound thereof will they hear; and they will abide in all that their souls have ever desired. 102 The greatest fear will not aggrieve them, and the angels will welcome them; saying “This is your day, which you were promised.” 103 The Day when We shall roll up the heavens as a recorder rolleth up a written scroll. As We began the first creation, We shall repeat it. (It is) a promise (binding) upon Us. Lo! We are to perform it. 104 And indeed We wrote, after the reminder in the Zaboor that, “My virtuous bondmen will inherit the earth.” 105 Most surely in this is a message to a people who serve 106 And [thus, O Prophet,] We have sent thee as [an evidence of Our] grace towards all the worlds. 107 Say: It is only inspired in me that your Allah is One Allah. Will ye then surrender (unto Him)? 108 If they turn away, say, "I have warned you all alike, though I do not know whether [the scourge] which you are promised is near at hand or far off. 109 Indeed, He knows what is declared of speech, and He knows what you conceal. 110 But [as for me,] I do not know whether, perchance, this [delay in God's judgment] is but a trial for you, and a [merciful] respite for a while." 111 Say, "My Lord, judge with truth. Our Lord is the Gracious One whose help we seek against what you utter." 112