Then whoso doeth some good works and is a believer, there will be no rejection of his effort. Lo! We record (it) for him. 94 It has been ordained against every town that We ever destroyed that they shall not return (to enjoy a new lease of life) 95 Till the time when Yajuj and Majuj are released, and they will be flowing down from every height. 96 And the True Promise draweth nigh; then behold them, staring wide (in terror), the eyes of those who disbelieve! (They say): Alas for us! We (lived) in forgetfulness of this. Ah, but we were wrong-doers! 97 You and what you worship instead of God will be fuel for hell: to it you shall all come -- 98 If those had been gods, they would never have gone down to it; yet every one of them shall therein abide forever;' 99 For them therein shall be groaning and therein they shall not hear. 100 Those for whom the good (record) from Us has gone before, will be removed far therefrom. 101 they will not hear the slightest sound of it, and they shall forever abide in a state of bliss, among everything their souls longed for. 102 The great fearful event shall not grieve them, and the angels shall meet them: This is your day which you were promised. 103 On that Day We shall roll up the skies as written scrolls are rolled up; [and] as We brought into being the first creation, so We shall bring it forth anew - a promise which We have willed upon Ourselves: for, behold, We are able to do [all things]! 104 And indeed We have written in Zabur (Psalms) [i.e. all the revealed Holy Books the Taurat (Torah), the Injeel (Gospel), the Quran] after (We have already written in) Al-Lauh Al-Mahfuz (the Book, that is in the heaven with Allah), that My righteous slaves shall inherit the land (i.e. the land of Paradise). 105 Verily in this is a preaching for a people who are worshippers. 106 We have sent you as a benevolence to the creatures of the world. 107 Say: "What has come to me by inspiration is that your Allah is One Allah: will ye therefore bow to His Will (in Islam)?" 108 Then, if they should turn their backs, say: 'I have proclaimed to you all equally, even though I know not whether near or far is that you are promised.' 109 God surely knows what you say openly and also knows what you conceal. 110 Nor do I know whether it may mean a trial for you and a short reprieve." 111 He saith: My Lord! Judge Thou with truth. Our Lord is the Beneficent, Whose help is to be implored against that which ye ascribe (unto Him). 112