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Say: 'O my Lord, if Thou shouldst show me that they are promised, 93 exclude me from the unjust people". 94 And most surely We are well able to make you see what We threaten them with. 95 Repel evil with the best deeds; We well know the matters that they fabricate. 96 And say "O my Lord! I seek refuge with Thee from the suggestions of the Evil Ones. 97 I even seek Your refuge, my Lord, lest they should approach me." 98 Until when death overtakes one of them, he says: Send me back, my Lord, send me back; 99 That I may do some good I did not do (in the world)." Not so. These are only words he utters. Behind them lies the intervening barrier (stretching) to the day of their resurrection. 100 There will be no kindred relations nor any opportunity to ask about others or seek their assistance after the trumpet has sounded. 101 If the side of ones good deeds weighs heavier on a scale, he will have everlasting happiness, 102 but if it weighs less, one will be lost forever in hell. 103 the Fire smiting their faces the while they glower there. 104 "Were not My messages read out to you? But you denied them." 105 They will say: "our Lord! Our misfortune overwhelmed us, and we became a people astray! 106 Lord, take us out of this and if we sin again, we shall certainly be unjust". 107 He shall say: Go away into it and speak not to Me; 108 Lo! there was a party of My slaves who said: Our Lord! We believe, therefor forgive us and have mercy on us for Thou art Best of all who show mercy; 109 but you made them a target of your derision to the point where it made you forget all remembrance of Me; and you went on and on laughing at them. 110 On this day I have given them their reward for their exercising patience and it is they who have triumphed." 111 God will ask them, "How many years did you live in your graves?" 112 They will say, “We stayed a day or part of a day, so ask those who keep count.” 113 He will say: "You stayed there only a moment, if you knew. 114 Did you think that We had created you only for play, and that you would never be returned to Us' 115 So exalted be Allah, the True King; no god is there but He, the Lord of the honorable dominion. 116 And whoever invokes besides Allah another deity for which he has no proof - then his account is only with his Lord. Indeed, the disbelievers will not succeed. 117 Say: "My Lord, forgive and have mercy. You are the best of the merciful." 118
God the Almighty always says the truth.
End of Surah: The Believers (Al-Mu' minoon). Sent down in Mecca after The Prophets (Al-Anbyaa') before Prostration (Al-Sajdah)
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.