Juz 19 ▼
< 317 >
< random >
▼ 26 The Poets
Alshu'araa' 2 of 11
And [mention] when your Lord called Moses, [saying], "Go to the wrongdoing people - 10 the people of Pharaoh: do they have no fear?" 11 He said: "My Lord! I fear that they will brand me a liar. 12 I feel nervous and my tongue is not fluent, so send Aaron with me. 13 And they have a charge (of murder) against me. So I fear that they will kill me." 14 He said: By no means, so go you both with Our signs; surely We are with you, hearing; 15 Go, then, to Pharaoh and say to him: 'The Lord of the Universe has sent us 16 Let the children of Israel go with us!'" 17 [Fir'aun (Pharaoh)] said [to Musa (Moses)]: "Did we not bring you up among us as a child? And you did dwell many years of your life with us. 18 "And you did your deed, which you did (i.e. the crime of killing a man). And you are one of the ingrates." 19 [Moses] said, "I did it, then, while I was of those astray. 20 So I fled from you when I feared you. Then my Lord granted me wisdom and prophethood and appointed me [as one] of the messengers. 21 And is it a favor of which you remind me that you have enslaved the children of Israel? 22 Pharaoh said, 'And what is the Lord of all Being?' 23 He said, 'The Lord of the heavens and earth, and what between them is, if you have faith.' 24 Said Firaun to those around him, “Are you not listening with attention?” 25 He said: Your Lord and the Lord of your fathers of old. 26 (Pharaoh) said: 'Surely, the Messenger who has been sent to you is mad!' 27 He said: The Lord of the east and the west and what is between them, if you understand. 28 Said [Pharaoh]: "Indeed, if thou choose to worship any deity other than me, I shall most certainly throw thee into prison! 29 Moses asked, "What if I were to bring you clear proof (of the existence of God)?" 30 Said he: Bring it then, if you are of the truthful ones. 31 He cast down his staff and thereupon it was a clear serpent. 32 Then he drew out his hand, and it was luminous to the onlookers. 33
Juz 19 ▼
< 317 >
< random >
▼ 26 The Poets
Alshu'araa' 2 of 11
ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.