Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 5 of 11
Tell them the story of Abraham, 69 When he said to his father and his people: "What do you worship?" 70 They replied, "We worship idols and shall continue to worship them". 71 'Do they hear you when you call on them' He asked. 72 “Or do they benefit you or harm you?” 73 They replied: 'No, but we found our fathers doing so' 74 He said: have ye observed that which ye worship 75 You and your ancient forefathers? 76 "Verily! They are enemies to me, save the Lord of the 'Alamin (mankind, jinns and all that exists); 77 Who created me, and He doth guide me, 78 And it is He who feeds me and gives me drink. 79 "And when I am ill, it is He who cures me. 80 Who will make me die, then give me life again, 81 and He who will, I hope, forgive me my faults on the Day of the Judgement. 82 [And he said], "My Lord, grant me authority and join me with the righteous. 83 and grant me the power to convey the truth unto those who will come after me, 84 and place me among those who shall inherit the garden of bliss! 85 "Forgive my father, for that he is among those astray; 86 and do not disgrace me on the Day when all people are resurrected, 87 on the Day of Judgment when neither wealth nor children will be of any benefit 88 except for him who comes to God with a pure heart. 89 And the Garden shall be brought nigh to the God-fearing. 90 and Hell shall be revealed to the misguided, 91 And it shall be said to them: Where are those that you used to worship; 92 Beside Allah? Can they succour you or succour themselves? 93 Thereupon they will be hurled into hell - they, as well as all [others] who had been lost in grievous error, 94 And the whole hosts of Iblis (Satan) together. 95 And they, while contending therein, shall say: 96 By Allah! we were certainly in manifest error, 97 when we made you equal with the Lord of all Being. 98 yet they who have seduced us [into believing in you] are the truly guilty ones! 99 so now we have no intercessors, 100 "'Nor a single friend to feel (for us). 101 “So if only were we to go back, in order to become Muslims!” 102 Lo! herein is indeed a portent, yet most of them are not believers! 103 And verily, your Lord! He is truly the All-Mighty, the Most Merciful. 104
Juz 19 ▼
< 320 >
< random >
▼ 26 The Poets
Alshu'araa' 5 of 11
ملاحظات وتعليمات
Notes and Instructions
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.