Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 5 of 11
And recite to them the news of Ibrahim. 69 when he asked his father and his people: "What do you worship?" 70 They said: we worship idols, and we are unto them ever devoted 71 Said he: "Do [you really think that] they hear you when you invoke them, 72 "Or do they benefit you or do they harm (you)?" 73 They replied, "But we found our fathers doing the same." 74 He said, 'And have you considered what you have been serving, 75 "Ye and your fathers before you?- 76 They are all enemies to me; all, except the Lord of the Universe 77 Who created me and Who guides me; 78 And it is He who feeds me and gives me drink. 79 And heals me when I am sick, 80 "And Who will cause me to die, and then will bring me to life (again); 81 And He Who, I long, shall forgive me my faults, on the Day of Requital. 82 My Lord, bestow wisdom upon me; unite me with the righteous; 83 And ordain for me a goodly mention among posterity 84 Make me one of the inheritors of the Garden of Bliss 85 "Forgive my father, for that he is among those astray; 86 “And do not disgrace me on the day when everyone will be raised.” 87 “The day when neither wealth will benefit nor will sons.” 88 "But only he (will prosper) that brings to Allah a sound heart; 89 And the Garden shall be brought nigh to the God-fearing. 90 And Hell made visible to those who had gone astray. 91 And it will be said unto them: Where is (all) that ye used to worship 92 Instead of Allah? Can they help you or help themselves? 93 So they will be overturned into Hellfire, they and the deviators 94 and the hosts of Iblis, all together. 95 And they will say, and they will be quarrelling in it: 96 "'By Allah, we were truly in an error manifest, 97 when we assigned to you a position equal to that of the Lord of the Universe. 98 “And none misled us but the guilty.” 99 We have no one to intercede for us before God 100 Nor a close friend (to help us). 101 “So if only were we to go back, in order to become Muslims!” 102 Verily there is a sign in this, but many of them do not believe. 103 Your Lord is certainly Majestic and All-merciful. 104
Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 5 of 11
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
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