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And most surely this is a revelation from the Lord of the worlds. 192 The Trustworthy Spirit brought it down. (Angel Jibreel peace be upon him.) 193 To (communicate) to your heart that you may be a warner 194 It has been revealed in plain Arabic. 195 And lo! it is in the Scriptures of the men of old. 196 Is it not a Sign to them - (to wit, the Makkans) - that the learned men of the Children of Israel know that? 197 And had We revealed it unto any of the non-Arabs, 198 and he had recited it to them, they would not have believed in it. 199 In this wise have We made way for it into the hearts of the culprits. 200 They will not believe in it until they see the painful punishment. 201 The torment will strike them suddenly without their knowledge. 202 Then they will exclaim, "Could we have some respite?" 203 Do they want to hasten Our punishment? 204 Did you consider that if We were to let them enjoy life for many years 205 and then what they were promised comes to them, 206 Of what avail shall their enjoyment be to them? 207 We never destroyed any town without first sending to them warning and guidance. 208 to admonish them. We have never been unjust. 209 It was not the devils who brought down the Quran: 210 neither are they worthy of it, nor are they capable of it, 211 Verily far from hearing are they removed. 212 Therefor invoke not with Allah another god, lest thou be one of the doomed. 213 And warn [whomever thou canst reach, beginning with] thy kinsfolk, 214 and extend kindness and affection to those of the believers who follow you. 215 And if they (thy kinsfolk) disobey thee, say: Lo! I am innocent of what they do. 216 Put your trust in the Mighty One, the Merciful, 217 who sees thee when thou standest [alone,] 218 and sees your movements among those who prostrate themselves: 219 Verily He! He is the Hearer, the Knower. 220 Shall I tell you on whom the satans descend? 221 They descend on every forgerer steeped in sin, 222 They incline their ears, and most of them are liars. 223 And as for the poets [they, too, are prone to deceive themselves: and so, only] those who are lost in grievous error would follow them. 224 See you not that they speak about every subject (praising others right or wrong) in their poetry? 225 and that they [so often] say what they do not do [or feel]? 226 Except those who believed and did good deeds, and profusely remembered Allah, and took revenge after they had been wronged*; and soon the unjust will come to know upon which side they will be overturned**. (* The Muslim poets who praise Allah and the Prophet. ** The disbelievers will be punished.) 227
Almighty Allah's Truth.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
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ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.