۞
Hizb 45
< random >
AND SET FORTH unto them a parable - [the story of how] the people of a township [behaved] when [Our] message-bearers came unto them. 13 Lo! We sent unto them two [apostles,] and they gave the lie to both; and so We strengthened [the two] with a third; and thereupon they said: "Behold, we have been sent unto you [by God]!" 14 They said, 'You are naught but mortals like us; the All-merciful has not sent down anything. You are speaking only lies.' 15 (The messengers) said: "Our Lord knows that we have been sent to you. 16 Our duty is to convey the message clearly." 17 The people of the town said: “We believe you are an evil omen for us. If you do not desist, we will stone you or you will receive a grievous chastisement from us.” 18 They said: Your evil fortune is with you; what! if you are reminded! Nay, you are an extravagant people. 19 At that, a man came running from the farthest end of the city, [and] exclaimed: "O my people! Follow these message-bearers! 20 Follow those who do not ask you for any reward and who are rightly guided. 21 And what reason have I that I should not serve Him Who brought me into existence? And to Him you shall be brought back; 22 Shall I take others besides Him as gods? If the Gracious God should intend me any harm, their intercession will be of no avail, nor can they deliver me. 23 Surely in that case I should indeed be in evident error. 24 I believe in your Lord, so hear me' 25 (But they stoned him to death.) It was said to him: "Enter Paradise;" and he said: "If only my people knew 26 "That my Lord (Allah) has forgiven me, and made me of the honoured ones!" 27 ۞ We did not send down any army against his people from heaven, nor did We have to send one. 28 It was only one Cry and lo, they were silent and still. 29 Woe to human beings! Whenever a Messenger came to them, they mocked him. 30 Do they not see how many of the generations We have destroyed before them? Verily, they will not return to them. 31 They will all be brought into Our presence together. 32
۞
Hizb 45
< random >
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
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اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.