۞
1/2 Hizb 45
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۞ Muster those who did evil, their wives, and that they were serving, 22 instead of God, and lead them all onto the way to the blazing fire, 23 “And stop them they are to be questioned.” 24 "'What is the matter with you that ye help not each other?'" 25 In fact, on that day they will be submissive. 26 And they will turn to one another, and question one another. 27 "It was you who tried to mislead us from righteousness". 28 They will say: "No, you were the ones who would not believe. 29 We had no power over you. In fact, you were a people rebellious. 30 So the word of our Lord has come into effect upon us; indeed, we will taste [punishment]. 31 we perverted you, indeed, we were perverts' 32 Then verily, that Day, they will (all) share in the torment. 33 That is how We deal with sinners. 34 Verily when it was said unto them: there is no god but Allah, they ever grew stiff-necked. 35 And said: Shall we forsake our gods for a mad poet? 36 Nay, but he [whom you call a mad poet] has brought the truth; and he confirms the truth of [what the earlier of God's] message-bearers [have taught]. 37 (They will be told), "You will certainly suffer the painful torment 38 and be rewarded only according to your deeds." 39 But not the chosen servants of Allah. 40 For them is a known sustenance, 41 and fruits while they are honored. 42 in gardens of bliss, 43 seated on couches, facing one another. 44 They will be served with a cup full of crystal clear wine, 45 White, delicious to the drinkers, 46 but not harmful or intoxicating. 47 And besides them will be chaste women, restraining their glances, with big eyes (of wonder and beauty). 48 As if they were (delicate) eggs closely guarded. 49 Then one turned to the other in an enquiry. 50 One of them speaks thus: "Behold, I had [on earth] a close companion 51 'Do you believe in the Day of Judgment? 52 ‘That when we are dead and have turned into dust and bones, that we will either be rewarded or punished?’ 53 [And] he adds: "Would you like to look [and see him]?" 54 He will look down and see him in hell. 55 He says, 'By God, wellnigh thou didst destroy me; 56 If not for the favor of my Lord, I would have been of those brought in [to Hell]. 57 “So are we never to die?” (The people of Paradise will ask the angels, with delight, after the announcement of everlasting life.) 58 Except our previous death? And we shall not be chastised? 59 Surely this is the supreme triumph. 60 for which one must strive hard. 61 Is that the better entertainment or the Tree of Zaqqum? 62 Which We have reserved as punishment for evil-doers? 63 Lo! it is a tree that springeth in the heart of hell. 64 Its produce is as it were the heads of the serpents. 65 And verily they must eat thereof and fill their bellies therewith. 66 And behold, above all this they will be confounded with burning despair! 67 then surely they shall return to Hell. 68 These are the ones who found their fathers steeped in error, 69 So they hastily follow their footsteps! 70 And there had already strayed before them most of the former peoples, 71 And We had already sent among them warners. 72 Observe, then, what was the end of those that had been warned, 73 Save the bondmen of Allah sincere. 74
۞
1/2 Hizb 45
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.